This biographical and, in part, phenomenological anthropology of older people in post-industrial England illuminates a local and generationally specific communitarian critique of and form of resistance against the process of individualisation. Rather than presenting communitarianism conventionally as an abstract political ideology or set of ideas about locality, it is conceptualised as emerging from and being reinforced by experiences of ageing, especially bodily ageing. It these respects, the article responds positively to Tatjana Thelen and Cati Coe’s call to take the anthropology of ageing out of its current condition of relative intellectual marginality, by recognising ageing and its related care arrangements as key structuring features within societies and political organisation and by treating them as a window onto understanding broad-scale social and political processes.
A Study from Northern Ontario, Canada
Jane H. Roberts
While Putnam's communitarian conceptualization of social capital has significantly influenced our understanding of community cohesion, the concept of social capital is highly contested. Questions have been raised about the ways in which agency and power operate in a community's sense of connectedness. Within this critique, little attention has been paid to the conceptualization of cultural identity when framed in dominant constructions of social capital. This paper contends that Bourdieu's critical perspective on social capital is better placed to examine the complex relationships between multiple, conflicting and overlapping positions of cultural identity with a sense of belonging. In addition, a Bourdieurian analysis acknowledges that the dynamic relationships of habitus, capital and field produce multiple identities associated with conflicting notions of connectedness which are contextually contingent. The paper argues that ethnography is best placed to offer a different perspective to de-contextualized data, and supports any examination of identity and belonging as best viewed within the context in which such concepts develop and are situated.
Developing Donald Davidson’s Ideas in International Political Theory
Although influential in philosophy and relevant to international political theory’s (IPT) key concerns, Donald Davidson has not received commensurate attention in IPT. I aim here to commence filling this gap. I explore Davidson’s insights which fruitfully challenge established disciplinary views. The notions of rationality, objectivity and truth, and, on the other hand, those of intersubjectivity, language and interpretation are often needlessly separated and constricted by seemingly alternative approaches. Davidson firmly reconnects these notions. He helps rethink the realist, strong post-positivist, but also liberal, ‘thin’ constructivist and critical (not thoroughly contextualist) approaches. He bridges the normative cosmopolitan–communitarian distinction. Eventually, Davidson laid foundations for a perspective foregrounding possibilities for rational communication and agreement between very different contexts and also for the non-dogmatic, pluralist and dynamic nature of communication itself.
Resisting Liberalism in Israel—the Case of Marginalized Mizrahim
Nissim Mizrachi and Menachem Mautner
: those who wish to fight for democracy and civil rights, on the one side, and those who prefer communitarian, traditionalist, and religious values, on the other—a division that highly correlates with the ongoing tension between the democratic and the
Creativity and Black Girlhood
Crystal Leigh Endsley
-feminist poetic and communitarian politic centered in Black women's and girls’ creativity” (11). In other words, we must hear, as her title suggests, because her call to action is centered on creativity and, as readers, we are interpellated into the process. From
Beyond the Liberal Grammar of Contemporary Sociology
a regressive turn that is no longer possible (ibid.). 16 Going beyond the liberal grammar, my attempt to provide an initial theoretical direction has benefited from ideas taken from the philosophical and communitarian literature that emerged in
Strategic uses of abajo and arriba in the construction of the Venezuelan socialist State
communitarian direct action against institutions, as the demand in some public gatherings of the derecho de palabra (the right to speak for all those present). PSUV grassroots activists espouse the egalitarian popular moral: barrio political leaders present
Tower block failure discourse and economies of risk management in London's Olympic Park
” between government and citizens based on an ethic of mutual responsibility. Drawing heavily on a branch of Communitarian philosophy ( Prideaux 2002 ), New Labour policies were infused with ideas about the significance of civic values, moral responsibility
Urban Paths of Contention in Sidon, Lebanon
Are John Knudsen
importance of Sheiks in attracting, mobilizing, and harnessing the “Sunni street” for electoral purposes. 4 This paradox follows from sectarianism replacing communitarianism after 2011, when Prime Minister Saad Hariri was forced to step down and street
Reconfiguring labor, kinship and relational obligation
Keir Martin, Ståle Wig, and Sylvia Yanagisako
: 35) describes for the libertarian philosopher Robert Nozick. This is a position that Kittay (2002: 168) also describes as fundamental for Nozick's communitarian rival Rawls, and that is also the basis for the gender-blind ontological individualism