If people generally do a poor job of recognizing liars, it is interesting that so many movies employ deceptive characters. Duplicity and prevarication are common plot devices whereby scheming characters maneuver to get their way. Such movies often rely on viewers’ abilities to recognize the deception at hand. Does this represent a disconnect between movies and life, with viewers tasked in one arena with a skill set that doesn’t seem to function well in the other?
Anthropology and the alternative truth of America's 'War on Terror' in the Sahara
This article, based on almost eight years of continuous anthropological research amongst the Tuareg people of the Sahara and Sahel, suggests that the launch by the US and its main regional ally, Algeria, in 2002–2003 of a ‘new’, ‘second’, or ‘Saharan’ Front in the ‘War on Terror’ was largely a fabrication on the part of the US and Algerian military intelligence services. The ‘official truth’, embodied in an estimated 3,000 articles and reports of one sort or another, is largely disinformation. The article summarizes how and why this deception was effected and examines briefly its implications for both the region and its people as well as the future of US international relations and especially its global pursuance of an increasingly suspect ‘War on Terror’.
Interpreting, Experiencing, and Contesting Visa Policies and the (Im)mobility Regime in Algeria
This article explores the ways people targeted by restrictive migration and mobility policies in Algeria experience, interpret, and contest them. It focuses on the perspective of harragas, literally “those who burn” the borders. In the Maghrebi dialects, this is notably how people leaving without documentation are referred to. It reflects the fact that they do not respect the mandatory steps for legal departure. Also, they figuratively “burn” their papers to avoid deportation once in Europe. Drawing on qualitative fieldwork, this article outlines the complex and ambiguous attitudes toward the legal mobility regime of those it aims to exclude: compliance, deception, delegitimization, and defiance. It contributes to debates about human experiences of borders and inequality in mobility regimes. It helps deepen knowledge on why restrictive migration and mobility policies fail and are often counterproductive, encouraging the undocumented migration they were meant to deter.
Reinventing Anthropological Topics
, perspective and power relations. The author, in the crucible of experience, asks seminal questions on an area that has suffered greatly, not only as human life is concerned, but also in regard to political deceptions and a lack of scientific attention paid to
Crafting a ‘Philosophy of Praxis’ into a ‘Community of Resistance’
truths, even the unpleasant ones, and in avoiding the impossible deceptions of the upper class, and even more their own. (Antonio Gramsci, quoted in Peter Thomas 2009: 291 ) My critical ethnography of a governmental health department permitted me to
Un cas révélateur
demandes incessantes et pressantes finirent par agacer le directeur du BIT qui était très réservé vis-à-vis de projets gouvernés par une conception sociologique très critique quant à l’usage des statistiques. Sous l’empire de la déception, Duprat reprocha
Ana Miškovska Kajevska
antinationalist.” 23 It was not due to my intentional strategy of deception that I did not pose this question to the other three Belgrade ‘nationalist’ feminists. The laden character of the term “nationalist” and the, compared to Zagreb, much more covert war
Tax Evasion, the State, and Commoning in a Catalonian Cooperative
Vinzenz Bäumer Escobar
Monetary Fund], the euro, and capitalism.” He augmented this critique of global economic institutions with a damning judgment of Spanish political structures: “I suppose you've already seen that over here we're living inside of a political deception.” He
Abimelech, the Philistine of Guerar, the deception he had already committed against the Pharaoh, which was to pass on 6 Sara, his sister and wife, as his sister. viii From the Hittites of Hebron, Abraham bought the burial land for himself and Sara at the
Laurel Hart, Pamela Lamb, and Joshua Cader
burgeoning era of the internet in the 1990s, I have experienced its promises of knowledge and relational networks, as well as its perils of deception and unhindered access. My long-standing fascination with online communities and the realities they facilitate