Introduction On the second day of the 2010 Forum of Ethics Review Committees of Asia and the Western Pacific Conference in Shanghai, Dr Dipika took to the stage for her panel on continuing review practices. A microbiologist working at a
Ethics Review as a Technology of Collective Attestation
Putting Together the Anthropology of Tax and the Anthropology of Ethics
This afterword combines commentary on the articles that make up this special issue with my own research on small-state, low-tax right-wing activists to bring the anthropology of tax and taxation in conversation with the anthropology of ethics. I
‘On the General Physics of Law and Morality, 4th Year of the Course, 1st Lecture, December 2, 1899, Course Outline: On Penal Sanctions’
Émile Durkheim, edited and translated by François Pizarro Noël, and Ronjon Paul Datta
consciousness. 8 This part of ethics can be called objective ethics. The rules, in effect, are not the work of each of us; we find them all ready-made for the most part, and what we can add to them in the course of life is infinitely little. Besides, it is not
Ugly Emotions and the Politics of Accusation
Geoffrey Hughes, Megnaa Mehtta, Chiara Bresciani, and Stuart Strange
result in an ambiguous ethics of speech in which every gesture of help is mottled with suspected disdain. Most notably, he traces how a rhetoric of scarcity and inequality provides a means to contain and overcome disorderly passions while at the same time
Making diamonds ethical in Canada’s Northwest Territories
Lindsay A. Bell
corporate and ordinary ethics of arctic resource extraction ( Bell 2013 ), I met 12 Indigenous adults enrolled in Ready for the Job, a two-week course required for access to state- and industry-subsidized vocational training to become underground diamond
Protestant Christians’ Relation with God and Elsewheres
mission women in Norway thought they were doing. 7 The Protestant women I discuss associated response with obligation and agency, and I refer to this combination as an ‘ethics of response’. I do not think that this ethics of response is limited to this
Impact pathways and the sustainability ethic as moral compass
Sustainability professionals believe their work has positive social and environmental impacts in the “real world,” but they recognize that their impactfulness is contingent on a number of other factors, especially the willingness of other, typically more powerful actors to consider their findings and implement their recommendations. In this article, I develop the notion of “impact pathways” to think about the relationship between paths, maps, travelers, terrains, and ethics in the context of what my informants regularly refer to as the sustainability “landscape.” I show how the interpretation of a map and the choice between different possible paths can be partially explained by an actor’s particular ethical framework, in this case something I identify as the sustainability ethic.
W. S .F. Pickering
In Durkheim’s time, Gustave Belot was an active, well-known participant in debates on social issues. Nowadays he is a marginal, largely forgotten figure. This essay aims to provide an introduction to his life and work, in which he was in many ways sympathetic with Durkheim’s project for a social science but was also highly critical of it. The discussion concentrates on Belot’s position on ethics and religion, to bring out where he supported Durkheim and where he attacked him on these two areas of central concern to them both. In particular, it focuses on Durkheim’s critique of Belot’s Etudes de morale positive, then in turn on Belot’s critique of Durkheim’s Formes élémentaires.
Ethnographies of corporate ethicizing
Catherine Dolan and Dinah Rajak
As the global community confronts increasing economic, social, and environmental challenges, the corporate social responsibility (CSR) movement has demonstrated a powerful capacity to offer itself up as a solution, circulating new ethical regimes of accountability and sustainability in business. This article introduces five contributions that explore ethnographically the meanings, practices, and impact of corporate social and environmental responsibility across a range of transnational corporations and geographical locations (India, South Africa, the UK, Chile, and the Democratic Republic of the Congo). In each of these contexts corporations are performing ethics in different ways and to different ends, from the mundane to the ritualistic and from the discursive to the material, drawing a range of actors, interests, and agendas into the moral fold of CSR. Yet across these diverse sites a set of common tensions in the practice and discourse of CSR emerge, as the supposedly “win-win” marriage between the social and the technical, the market and morality, and the natural and the cultural becomes routinized in global management practice. By tracing the connections and conflicts between the local micropolitics of corporate engagement and the global movements of CSR, the collection reveals the ambiguous and shifting nature of CSR and the ways in which social and environmental relations are transformed through the regime of ethical capitalism.
Earthquakes, blitzkrieg, and ethical futures
. Post-postcolonial anthropology faces new challenges: shifting empires and ethics and notions of democracy and truth. Anthropology should belong to these times. Information technologies have transformed the accessibility, reach, and pace of communication