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Valentina Napolitano

back onto Francis as a pastorally—rather than a theologically—oriented Pope. By calling on anthropological studies of race, Criollismo, and their affective histories in the Americas, this article interrogates the threat to the perceived unity of the

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Portrait

Talal Asad

Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara

Europeans), human beings are essentially defined neither by language and religious belief nor by form of life but by race. 1 The point, of course, is that priority given to identity in terms of ‘race’ fails to pay adequate attention to beliefs, habits, and

Open access

Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez

discussed in the introduction by Pritchard, is on the interlockings of gender, power, class, race, and Pentecostalism. The aim of this multi-disciplinary collection is to prove that “a major appeal of Pentecostalism to black women worldwide consists in its

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Weapons for Witnessing

American Street Preaching and the Rhythms of War

Kyle Byron

write with an air of reverence, “transcend race, culture, and history” (ibid.). Shock and awe is a form of demoralization designed to render the target unable to comprehend—much less respond to—the assault. It is a distinctly rhythmic form of violence

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Julien Brachet, Victoria L. Klinkert, Cory Rodgers, Robtel Neajai Pailey, Elieth Eyebiyi, Rachel Benchekroun, Grzegorz Micek, Natasha N. Iskander, Aydan Greatrick, Alexandra Bousiou, and Anne White

Oxford COMPARATIVE REVIEW Call and Response Conversations on Race, Racism, and White Supremacy WHY I'M NO LONGER TALKING TO WHITE PEOPLE ABOUT RACE Reni Eddo-Lodge. 2017. London: Bloomsbury. 288 pages. ISBN: 9781408870587. WHITE FRAGILITY

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Stephanie J. Silverman

sliding doors scenarios reveals how migrants and refugees experience racial violence, particularly anti-Black racism, on top of immigrant injustice and the violence of detention. Raced, classed, gendered, ableist, neoliberal, and post/neo-colonial biases

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Decolonial Approaches to Refugee Migration

Nof Nasser-Eddin and Nour Abu-Assab in Conversation

Nof Nasser-Eddin and Nour Abu-Assab

woman who comes from a specific place in one box, and we put the gay person in another box—rather than looking at how, regardless of our sexualities or color or race or gender identities, we, as people, share the same struggles, and how the same

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Laborers, Migrants, Refugees

Managing Belonging, Bodies, and Mobility in (Post)Colonial Kenya and Tanzania

Hanno Brankamp and Patricia Daley

gone through temporary periods of “open door policies” toward refugees, exiles, and labor migrants ( Chaulia 2003 ; Verdirame and Harrell-Bond 2005 ), their current migration regimes suggest a continuing preoccupation with the rigid categories of race

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Immigrant Sanctuary or Danger

Health Care and Hospitals in the United States

Beatrix Hoffman

excluded Chinese immigrants and Chinese Americans due to their race. This exclusion was particularly egregious because immigrants arriving from China were required to pay a head tax to support public hospitals in California—hospitals that they were not

Free access

Introduction

A Decade of Religion and Society

Sondra L. Hausner, Ruy Llera Blanes, and Simon Coleman

—touch and the ‘embrace’, the washing of feet, the smell of incense—Napolitano suggests that Francis challenges dominant race relations discourses inherent in contemporary Catholicism, and thus serves the role of a social and political ‘disrupter’ of