resulted in an increasing number of initiatives developed to support girls, especially in poorer countries. Many of the programs for marginalized girls employ what are known as safe spaces—sometimes referred to as child friendly spaces—that are places in
Annabel Erulkar and Girmay Medhin
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
in the neighborhood. This suggests a history of suburban dissent and contested space—when a geographic location becomes a site of conflict over power and resources ( Low and Lawrence-Zúñiga 2003b: 18–19 ). To answer the question and understand its
Catch 22S, Brokering, and Contention within Occupy Safer Spaces Policy
In the post-2008 financial crisis climate we have seen a plethora of protest movements emerge globally with one of the most recognizable, particularly in the western context, being that of the Occupy movement, which sought to contest the global accumulation of wealth by the few, at the expense of the many. Such protest movements have paved the way for old and new, often contentious, dialogues pertinent for a variety of disciplines and subject matters. Drawing upon both emerging narratives from the movement within the published literature and the authors own empirical interview data with participants at a variety of Occupy sites, this article discusses to what extent the Occupy movement negotiates its existence with the hegemonic state-corporate nexus through its Safer Spaces Policy. The paper concludes that the counter-hegemonic endeavors of resistance movements can be compromised, through the coercion and consent strategies of the powerful working in tandem, resulting in a movement that both opposes and emulates what it seeks to contest. Such discussion can ultimately contribute to the longevous discourses pertaining to how hegemonic power operates not just on but through people.
The Work of Ocean Sciences, Scientists, and Technologies in Producing the Sea as Space
How do scientists produce the ocean as space through their work and words? In this article, I examine how the techniques and tools of oceanographers constitute ocean science. Bringing theoretical literature from science and technology studies on how scientists “do” science into conversation with fine-grained ethnographic and sociological accounts of scientists in the field, I explore how ocean science is made, produced, and negotiated. Within this central concern, the technologies used to obtain data draw particular focus. Juxtaposed with this literature is a corpus by ocean scientists about their own work as well as interview data from original research. Examining the differences between scientists’ self-descriptions and analyses of them by social scientists leads to a productive exploration of how ocean science is constituted and how this work delineates the ocean as a form of striated space. This corpus of literature is placed in the context of climate change in the final section.
Tahmineh Hooshyar Emami
territories, a new type of city has emerged, mostly located at significant border crossings and with a rapid expiration date. Here, I refer to these as “the cities or spaces of in-between.” The overarching analysis which I introduce in the following sections
Understanding Mobilities in a Dangerous World
Gail Adams-Hutcheson, Holly Thorpe, and Catharine Coleborne
spaces to traverse. Sustainable mobilities, climate change and human mobility, mobility justice, historical mobilities in new perspectives, the mobilities of disease and war, and mobilities and the borders of the nation-state are just a few. At the
Two Systems of Spatial Structuring in Northern Russia and Their Effects on Local Inhabitants
Kirill V. Istomin
This article discusses 1) how elements of natural versus built environment—particularly natural (rivers) versus built transportation facilities (roads and railroads)—differently structure the perception and representation of space and spatial
Eszter B. Gantner and Jay (Koby) Oppenheim
In 1996 the historian Diana Pinto published her often since quoted and discussed article on ‘A New Jewish Identity for Post-1989 Europe’. She was one of the first Jewish intellectuals to reflect on the fall of the Iron Curtain and the resulting political changes and their possible consequences for Jewish communities in Europe. In her article, she introduced the term ‘Jewish space’ that motivates the focus of this issue, as well as the term ‘voluntarily Jewish’, which describes the construction of identity free of external prescription. Pinto situates Jewish space in the context of the Erinnerungspolitik European democracies engaged in during the 1980s, when Holocaust memorialisation began to assume an institutional form through the establishment of Jewish museums, research institutes and exhibitions.
Michael R. M. Ward and Thomas Thurnell-Read
This special issue of Boyhood Studies considers how a group of international scholars have engaged with the concepts of boyhood and belonging as a complex personal and powerful process. In different ways, the authors highlight how belonging is an ongoing negotiation within one’s surroundings. The international research presented here compels us to conceptualize belonging and boyhood as something that is not only infused with individuals and collective histories, but also interwoven within different conceptions of place and space. These places and spaces are experienced in multiple ways within different social contexts. We contend that this special issue is positioned at an important time in studies of boys and young men. As boys and young men experience their transition into adulthood with increased precarity, it is time we take theories of boyhood and belonging seriously. These theories can open up new spaces and provide critical insights into young lives.
Amanda J. Reinke
Informal justice refers to those legal practices that are traditionally outside the purview of formal law and legal systems. Since the advent of widespread social critique in the United States during the 1960s and 1970s, informal justice models have become increasingly popular and implemented in communities and within the legal system itself. The existence of informal justice mechanisms alongside and within formal justice systems in the US raises a number of questions for applied anthropologists interested in legal anthropology. In this article, I leverage four years of ethnographic fieldwork in the US to argue for the capacity of applied anthropologists to effectively work in grey juridical spaces that are beside and between the law, activism, and emerging bureaucratic regimes.