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Drawing Stereotypes

Europe and East Asia in Russian Political Caricature, 1900–1905

Zachary Hoffman

pages or weekly supplements. 6 At the turn of the century, Russian political caricature flourished. 7 Working in the medium of stereotype and hyperbole, caricaturists both poked fun at international politics and crafted visual identities for Russia

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Livia Jiménez Sedano

structural set of evolutionist representations upon which the ‘world dances’ industries are established and developed in Europe. Their success relies on their echoing of postcolonial stereotypes that still work in the social imaginary of middle

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Emplacing Smells

Spatialities and Materialities of ‘Gypsiness’

Andreea Racleș and Ana Ivasiuc

ubiquity of the racist stereotype that the ‘Gypsy’ has a particular, unpleasant smell. On one hand, we aim to cover this striking gap in the literature on the racialisation of the Roma and connect with larger debates in sensorial anthropology and material

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Aguinda v. Texaco Inc.

Expanding Indigenous “Expertise” Beyond Ecoprimitivism

Veronica Davidov

This article analyzes a series of litigations that began with the Aguinda v. Texaco Inc. case as a site of production of new legal subjectivities for indigenous communities in the region of the Ecuadorian Amazon polluted by oil extraction activities. They engage in the transnational and local legal structures, contribute to and generate legal and scientific knowledge and expertise, and articulate multiple legal subjectivities that position them not only as homogenous plaintiffs in a highly publicized lawsuit, but also as legal actors in complex relation to each other, and to the state. Through such engagements with this legal process, indigenous actors are recrafting their collective representations in ways that challenge the ‘ecoprimitive’ stereotypes of indigeneity, historically associated with the ‘paradox of primitivism.’

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Money Can't Buy Me Hygge

Danish Middle-Class Consumption, Egalitarianism, and the Sanctity of Inner Space

Jeppe Trolle Linnet

In this article, the style of social interaction known as hygge is analyzed as being related to cultural values that idealize the notion of 'inner space' and to other egalitarian norms of everyday life in Scandinavian societies. While commonly experienced as a pleasurable involvement in a social and spatial interior, hygge is also examined as a mode of withdrawal from alienating conditions of modernity. In spite of its egalitarian features, hygge acts as a vehicle for social control, establishes its own hierarchy of attitudes, and implies a negative stereotyping of social groups who are perceived as unable to create hygge. The idea of hygge as a trait of Scandinavian culture is developed in the course of the interpretation, and its limitations are also discussed against ethnographic evidence that comparable spatial and social dynamics unfold in other cultural contexts.

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Afsaneh Hojabri

its pre-Islamic traditions, thereby distancing themselves from the Islamic state. As argued by several researchers of Iranian diasporic writing, the deteriorating relations between Iran and the US since 1979, the stereotypical media coverage of women

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Jane F. Hacking, Jeffrey S. Hardy, and Matthew P. Romaniello

Rebellion and Russo-Japanese War. A point of emphasis for Hoffman is that both conservative and liberal publications employed ethnic stereotypes, and for the Boxer Rebellion they were remarkably consistent. Europeans engaged in repressing the Boxers were

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Larisa Carranza

navigating through loopholes, rule bending and paper trails. Similarly, the author engages with academic texts to critique the overarching negative stereotype of brokers, smugglers and/or traffickers as inherently immoral and exploitative (p. 94). Tuckett

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Svetlana Huusko

state ideology. I show how this story, created by the museum, not only deprives the Evenkis of their history and culture but also provides roots for local stereotypes and choices for the young Evenkis. Based on Philip Deloria's (1998) differentiation

Open access

Federica Tarabusi

among internationals often tend to incorporate commonplace stereotypes about the Balkans. It is quite common to find such narratives expressing the idea that interethnic tensions and native corruption practices represent a foregone obstacle to processes