Search Results

You are looking at 1 - 10 of 97 items for :

  • "stereotype" x
  • Anthropology x
Clear All
Open access

Drawing Stereotypes

Europe and East Asia in Russian Political Caricature, 1900–1905

Zachary Hoffman

pages or weekly supplements. 6 At the turn of the century, Russian political caricature flourished. 7 Working in the medium of stereotype and hyperbole, caricaturists both poked fun at international politics and crafted visual identities for Russia

Open access

The Anthropologist's Video Camera as Stage

Forced Displacement and Production of Audio-visual Witnessing in Northern Sudan

Valerie Hänsch

salvageable from the rising waters. With their generalized complaints, my interlocutors presented themselves as victims. In fact, they reproduced and perpetuated the very same stereotypical representations of human suffering as the mass media did – the kind

Open access

Doing bizness

Migrant smuggling and everyday life in the Maghreb

Line Richter

the men draw on do not equate to typical characters or stereotypes but become more akin to elusive shapes in an amorphous network. This represents a move away from understanding migrant smuggling in terms of more or less stable positions and formations

Free access

Aguinda v. Texaco Inc.

Expanding Indigenous “Expertise” Beyond Ecoprimitivism

Veronica Davidov

This article analyzes a series of litigations that began with the Aguinda v. Texaco Inc. case as a site of production of new legal subjectivities for indigenous communities in the region of the Ecuadorian Amazon polluted by oil extraction activities. They engage in the transnational and local legal structures, contribute to and generate legal and scientific knowledge and expertise, and articulate multiple legal subjectivities that position them not only as homogenous plaintiffs in a highly publicized lawsuit, but also as legal actors in complex relation to each other, and to the state. Through such engagements with this legal process, indigenous actors are recrafting their collective representations in ways that challenge the ‘ecoprimitive’ stereotypes of indigeneity, historically associated with the ‘paradox of primitivism.’

Full access

Money Can't Buy Me Hygge

Danish Middle-Class Consumption, Egalitarianism, and the Sanctity of Inner Space

Jeppe Trolle Linnet

In this article, the style of social interaction known as hygge is analyzed as being related to cultural values that idealize the notion of 'inner space' and to other egalitarian norms of everyday life in Scandinavian societies. While commonly experienced as a pleasurable involvement in a social and spatial interior, hygge is also examined as a mode of withdrawal from alienating conditions of modernity. In spite of its egalitarian features, hygge acts as a vehicle for social control, establishes its own hierarchy of attitudes, and implies a negative stereotyping of social groups who are perceived as unable to create hygge. The idea of hygge as a trait of Scandinavian culture is developed in the course of the interpretation, and its limitations are also discussed against ethnographic evidence that comparable spatial and social dynamics unfold in other cultural contexts.

Free access

Livia Jiménez Sedano

structural set of evolutionist representations upon which the ‘world dances’ industries are established and developed in Europe. Their success relies on their echoing of postcolonial stereotypes that still work in the social imaginary of middle

Free access

Kylie Message and Sandra H. Dudley

Whether or not museums can live up to the ideal that they provide a public forum has become something of a moot point, if not a stereotype of the past three decades. Museum studies researchers, scholars, and professionals have been proactive in their attempts to understand whether museums can or do provide a physical manifestation of what has been generally considered an aspirational concept or model of practice. Some have been directly inspired by philosophers and sociologists such as Jürgen Habermas (1991), Nancy Fraser (1990), and Craig Calhoun (1992), as well as the critical cultural studies “movements” that have circulated around interdisciplinary journals such as Theory, Culture and Society (http://tcs.sagepub.com/) and Public Culture (http://www.publicculture.org/). Others have drawn on current and emerging directions in disciplines such as anthropology, history, and geography to explore the public sphere concept from the perspective of transnational and postcolonial concerns, and have been influenced by theorists including Seyla Benhabib (1992), Arjun Appadurai (1996), Dipesh Chakrabarty (2000), and Aihwa Ong (2006). Ultimately, of course, much of the museum-focused work—within which we include both the theoretical and the applied (for example, exhibition-based)—has been interdisciplinary. Like the wider critical debates on which it draws and to which it contributes, museum scholarship has been aff ected by ongoing global change, and has reflected—and, in many national contexts, influenced—public policy shifts before and since the new millennium.

Free access

Emplacing Smells

Spatialities and Materialities of ‘Gypsiness’

Andreea Racleș and Ana Ivasiuc

ubiquity of the racist stereotype that the ‘Gypsy’ has a particular, unpleasant smell. On one hand, we aim to cover this striking gap in the literature on the racialisation of the Roma and connect with larger debates in sensorial anthropology and material

Open access

Jane F. Hacking, Jeffrey S. Hardy, and Matthew P. Romaniello

Rebellion and Russo-Japanese War. A point of emphasis for Hoffman is that both conservative and liberal publications employed ethnic stereotypes, and for the Boxer Rebellion they were remarkably consistent. Europeans engaged in repressing the Boxers were

Open access

Larisa Carranza

navigating through loopholes, rule bending and paper trails. Similarly, the author engages with academic texts to critique the overarching negative stereotype of brokers, smugglers and/or traffickers as inherently immoral and exploitative (p. 94). Tuckett