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Gijs Mom

This summer a small airplane was suspended between high trees on a lane in a posh neighborhood of Amsterdam. Part of a display of contemporary art, the plane is one of Joost Conijn’s self-built contraptions in which he flew all the way to Africa, regularly reporting on his “performance” in one of the Dutch national newspapers. In Western histories of mobility, voyages to Africa—on foot, by ship, in litters carried by indigenous people, in trains, by car or motorbike, and in planes—symbolized in the popular mind an aggressive colonialism. Such trips demonstrated Western superiority as much as they involved utilitarian journeying or reconnaissance of land to be conquered. Anxious about staying aloft, Conijn mimicked in his adventures the pioneering spirit of colonial exploits while at the same time giving them a postcolonial twist. In his case, the return to Africa was a self-consciously humble venture, one that threw into comic relief assumptions of western superiority and the right to unfettered mobility. At the same time as his low-tech vehicle questioned the rationality of mass tourism in supersize Boeings, it reminded us of an era after the car began to be domesticated, when aviation promised to be the more advanced successor of individual motorized transport.

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Gijs Mom

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Heike Weber and Gijs Mom

The final months of 2014 have seen many critical events in respect to mobility: Apple introduced its Apple Watch, a cyborg technology that adds a novel, substantially corporeal layer to our “always on” connectedness—what Sherry Turkle has termed the “tethered self.”1 Moreover, it is said to revolutionize mobile paying systems, and it might finally implement mobile body monitoring techniques into daily life.2 Ebola is terrorizing Africa and frightening the world; its outbreak and spread is based on human mobility, and researchers are calling for better control and quantifi cation of human mobility in the affected regions to contain the disease.3 Even its initial spread from animals to humans may have had its origin in human transgressions beyond traditional habitats, by intruding into insular bush regions and using the local fruit bats as food. Due to global mobility patterns, the viral passenger switched transport modes, from animal to airplane. On the other hand, private space fl ight suff ered two serious setbacks in just one week when the Antares rocket of Orbital Sciences, with supplies for the International Space Station and satellites on board, exploded, and shortly after, SpaceShipTwo crashed over the Mojave Desert. Th ese catastrophic failures ignited wide media discussion on the challenges, dangers, and signifi cance of space mobility, its ongoing commercialization and privatization, and, in particular, plans for future manned space travel for “tourists.”4

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Georgine Clarsen and Gijs Mom

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Deborah Breen and Gijs Mom

“Mobility crisis”: These are the words used by Anumita Roychoudhury, the executive director of Delhi’s Centre for Science and Environment, to describe the growing pollution in India, especially in large cities like Delhi, as a result of the dramatic increase in the use of motorized vehicles in the past two decades. Although the population of Delhi and its surrounding cities more than doubled (to twenty-two million) between 1991 and 2011, she points out that registered cars and motorbikes increased fivefold, to eight million.1 Th is growth, along with increased but poorly regulated construction, underinvestment in public transport, and local and national policies that privilege automobiles at the expense of other forms of transport, has resulted in pollution rates that are now, according to a World Health Organization report, the worst in the world.2

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Georgine Clarsen and Gijs Mom

This is the twelfth issue of Transfers, and perhaps it is time to stop calling it a “new” journal! Our “baby” is growing up, thriving in an expanding landscape of interdisciplinary mobilities research. Transfers is maturing into a robust vehicle for global conversations.

Our rather ambitious mission has been both conceptual and empirical: to “rethink mobilities” and provide publishing opportunities for innovative research. For us, that has been exemplified in our commitment in several areas. Most importantly, we fly the flag for the new theoretical approaches that continue to move the field beyond the social sciences, where the “new mobilities paradigm” was first articulated. We position ourselves as part of a vibrant intellectual project that bridges theoretical developments and research agendas in the humanities and the social sciences.

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Gijs Mom and Georgine Clarsen

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Gijs Mom and Nanny Kim

How topsy-turvy can the world of mobility become? Th e London cab has recently been revived by a Chinese automotive group,1 General Motors had to be rescued by the American taxpayer, and BMW is converting its cars to electricity. In Delhi, after a rape and murder of a woman in a bus, rickshaw pullers introduced “safe for women” rickshaws.2 In Brazil riots against corruption and poverty started in a bus, out of outrage at increased ticket prices.3 In Rio de Janeiro there are three bus accidents per day, in part caused by drivers racing against each other.4 How can we understand the plethora of confusing messages from a world of mobility that seems to spin out of control, more so with every new decade? New Mobility Studies tries to make sense of this turbulence and as editors of Transfers we seek fresh approaches that are not afraid of transgressing boundaries. Th is issue, in which we present scholarship beyond the immediate reach of Western mainstream mobility studies, is an example of such boundary crossing.

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Mimi Sheller and Gijs Mom

Th is issue sheds new light on one of the classic concerns of mobility studies: transitions in forms of personal transportation. Mobility transitions are arguably one of the key issues of the twenty-first century, as societies around the world face the pressing questions of climate change mitigation and adaptation. A better understanding of recent and historical transitions not only in vehicle technologies but also in urban forms could be crucial to guiding future transition dynamics. At the same time, a deeper appreciation of historical transitions in transportation can also inform how we think about the present: what methods we use, what factors we take into consideration, and what theoretical perspectives we employ.

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Georgine Clarsen Gijs Mom

The title of this journal, Transfers, merits explication, as it attempts to engage a multitude of scholarly fields, applications, practices and conceptual frameworks. For us, Transfers invokes the movement of people, things, and information through time and space, but it also applies to the transit of concepts between fields of scholarship. The practices of technology transfer are an example of the former, while the latter can be seen at work when the concept of mobility is used to refer to both social (or “vertical”) mobility and physical (or “horizontal”) mobility. Social mobility, for instance, comes into play when the possession of a car leads to higher status, or when the train compartment becomes a medium of social exchange or the display of social hierarchies rather than simply a vehicle of physical transport. Interdisciplinarity, the key scholarly mode of this journal, always involves the movement of ideas across disciplinary borders, unsettling them in (we think) productive ways. Transfers, in other words, connects adjacent fields of scholarship as much as it connects geographical areas between which technologies move. It is crucial to understand that during this process, people, technologies, concepts, and goods in movement are transformed and transform their environments in turn. This is not an automatic or passive process: as people move, people translate.