This article delves into the spectral and affective reserves of Zikr, the Sufi exercise of godly remembrance. It explores how performances of religious longing broaden the moral experience of a post-migrant Berlin by offering contemporary believers critically thin zones of hypersocial contact with Islamic holy figures. Zikr emerges as a key interface of felt and material worlds: through acts of remembrance, subliminal figures and migrant inheritances are made contemporaneous while suppressed civic-political matters find a spectral, more-than-visual presence in Berlin. Sufi haunting thus achieves, amid enduring conditions of migration, a provisional positioning of the not-here and the not-now as an also-here. Such remembrance affords migrants a greater awareness of being distinctly historical as well as the critical means to look past conditions of the present.
Haunting Sufis and the Also-Here of Migration in Berlin
Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds
Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes
Imagine a divided mountain-scape. A line of ceasefire. Fog. Imagine coming to a clearing. In a mist-covered, militarized order of here and t/here, affection makes way where vision or bodies cannot. Mothers call out to daughters; sons identify their mothers’ voices in two-way traffics of sound. So long as the vocal exchange lasts, somewhere along the disputed territory of the Golan Heights, an Elsewhere opens.