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The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

therapeutic traditions. This Elsewhere reveals a profound desire for religiosity that emerges from a post-secular Germany. Desire is also a crucial yet not openly disclosed element of the affective politics of the Christian women of Kristiania. Through the

Open access

Amira Mittermaier

different from hopeful accounts of a pluralist post-secular public sphere in which our shared viscerality constitutes a common ground (e.g., Connolly 1999 , 2005 ). What the story of the boy-turned-man shows is a self already decentered, already disrupted

Open access

Giuseppe Tateo

Politica: Romanian Political Science Review 7 ( 3 ): 791 – 801 . Gog , S. 2016 . ‘ Alternative Forms of Spirituality and the Socialization of a Self-Enhancing Subjectivity: Features of the Post-Secular Religious Space in Contemporary Romania

Open access

Alessandro Testa, Tobias Köllner, Agata Ładykowska, Simion Pop, Giuseppe Tateo, Jason Baird Jackson, Ullrich Kockel, Mairéad Nic Craith, and Viola Teisenhoffer

Research Centre 2017). The first trajectory is made of those ensembles of works dealing with the problem of post-secularism, de-secularisation, and ‘re-enchantment’, especially the differently defined new or renewed spiritualities or forms of religiosity

Free access

Sabina Barone, Veronika Bernard, Teresa S Büchsel, Leslie Fesenmyer, Bruce Whitehouse, Petra Molnar, Bonny Astor, and Olga R. Gulina

’s potential to promote refugees’ resilience and to mitigate humanitarian emergencies. Thus, the adequacy of secularism, as the ultimate explicatory standpoint on social reality, is questioned and new, post-secular categories are invoked to understand

Open access

Heather Wurtz and Olivia Wilkinson

Local Communities . Wilkinson , Olivia . 2018a . “ Secular Humanitarians and the Postsecular: Reflections on Habermas and the Typhoon Haiyan Disaster Response .” Journal of Contemporary Religion 33 ( 2 ): 193 – 208 .

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Listening with Displacement

Sound, Citizenship, and Disruptive Representations of Migration

Tom Western

, Culture, and Public Programs of Noise in the Twentieth Century . Cambridge, MA : MIT Press . Bohlman , Philip . 2013 . “ Music Inside Out: Sounding Public Religion in a Post-Secular Europe .” In Music, Sound and Space: Transformations of Public and

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Incarnate Politics beyond the Cross and the Sword

Carlota McAllister and Valentina Napolitano

externality of Christianity to the Americas and its ongoing extimacy to the exercise of power in the world that the Conquest wrought, we aim to provincialize Eurocentric accounts of the emergence of the secular state and in so doing extend post-secular

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On the Touch-Event

Theopolitical Encounters

Valentina Napolitano

)orders while also disrupting and reinstating the Law. And with and beyond the Law more broadly, they help us to further post-secular (b)order theories by extending our ethnographic understandings to miraculous potentialities, the struggles against, and the

Open access

No One Can Hold It Back

The Theopolitics of Water and Life in Chilean Patagonia without Dams

Carlota McAllister

“our common home” (ibid.: 12). Hailed as an ecumenical text and taken as an inspiration by post-secular theorists like Latour, Laudato Si is also a reassertion of the sovereignty of the Church over life itself. But we need not concede this claim to