” and “economic miracle” established a basis for a different form of reclaiming innocence, one roundly critiqued by Theodor W. Adorno in his essay “What Does Coming to Terms with the Past Mean?” 1 In the 1980s, Chancellor Helmut Kohl's famous
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Introduction
Innocence and the Politics of Memory
Jonathan Bach and Benjamin Nienass
Adorno on the Airwaves: Feeling Reason, Educating Emotions
Anna Parkinson
In 1949, Jewish-German critical theorist Theodor W. Adorno, a member of the group of intellectuals now known as the Frankfurt School, returned to West Germany from exile in the USA. This article examines a lesser-known aspect of Adorno's participation in the West German public sphere: namely, his radio broadcasts around the topos of “eine Erziehung zur Mündigkeit” (a pedagogy fostering political maturity/autonomy). Adorno's critique of the medium of radio as an arm of the reified “culture industry” is well documented. What, then, are we to make of his sociopolitical contribution to the German public sphere in the form of over one hundred radio broadcasts in the late 1950s and 1960s? This article broaches the question by analyzing his now-canonical 1960 broadcast on Hessischen Rundfunk titled “Was bedeutet: Aufarbeitung der Vergangenheit?” (“What does Coming-to-Terms-with-the-Past Mean?”). Arguing for the centrality of affect for Adorno's postwar work, I demonstrate how he stages a pedagogy emphasizing the necessary relationship between reason and affect (Kant avec Freud) in achieving self-reflective thought and political autonomy. Finally, Adorno's earlier attack on music educational shows as “pseudo-democratic” (1938-1941 in Paul Lazarsfeld's Princeton Radio Research Project), complicates any straightforward elaboration of a postwar public pedagogy.
Book Reviews
Sandipan Mitra and Brooke Hypes
previous generation's complicity. As the discipline was coming to terms with the past, the Museum management tried hard to retrieve its holdings from the safer locations to where they were transported before the war and the allied powers that rounded them
Introduction
Decolonisation Matters
Patrícia Ferraz de Matos and Livio Sansone
of colonialism as regards architectural, historical, cultural and museum heritage. This process of coming to terms with the past has included discussions about the ownership of collections of objects (including human remains) that are in European
Invoking the “Yolocaust”?
German Memory Politics, Cultural Criticism, and Contemporary Popular Arts
Ralph Buchenhorst
. It might be concluded that the scope of mass media is a decisive tool to initiate a transnational coming to terms with the past, while each nation has to find its own way to remember. Without disregarding the fact that recent developments in art and
Visual Storytelling about Genocide, Displacement, and Exile
Encounters with Rithy Panh
Katarzyna Grabska
parcel of my greater understanding of the artist's experiences of violence, conflict, displacement, and coming to terms with the past. They allowed me to experience, sense, and feel the moment, the individual and the collective, the visual and the
The Aesthetics and Publics of Testimony
Participation and Agency in Architectural Memorializations of the 1993 Solingen Arson Attack
Eray Çaylı
August . Kaufman , D. [ 1998 ] 2005 . ‘ The Nazi Legacy: Coming to Terms with the Past ’. In P. James (ed.), Modern Germany: Politics, Society and Culture . London : Routledge , 119 – 134 . Kempner , M. 1993 . ‘ Hausabbruch hat begunnen