of the affective longue durée of these trajectories, actualizing the potentialities accumulated in the history of Criollismo, diffusing and distributing them in the form of a social environment ( Mazzarella 2017: 156 ). When this trajectory stands
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Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
the same social and linguistic environment provides for what in Eggan’s spirit could be termed a ‘highly controlled comparison’. Brac de la Perrière’s examination of a Burmese exorcist congregation in this special section likewise draws on similarities