, is nevertheless perceptible in Sartre's investment and unassailable faith in literary writing. Other articles revisit Sartre's ontology and his early incursions into phenomenology. Ronald Santoni takes up the problem of our fundamental desire to be
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John Gillespie and Katherine Morris
Lovelessness in Sartre's Saint Genet ’ analyses Sartre's account of love from the perspective of his theological influences, seeing his concept of nothingness as a secularised account of original sin, based on ontological hamartiologies. Sartre's view of
John Ireland and Constance Mui
attempting to coopt Sartre’s thought for conservative causes. Irwin’s highly gerrymandered account of Sartre’s early view of freedom and subjectivity aims to establish that Sartre’s ontology in Being and Nothingness stands closer to free market capitalism
John Gillespie and Katherine Morris
recent years there has been growth in a previously neglected area of Sartre studies, namely his relation to God and religion. Daniel O'Shiel, taking account of this scholarship, advances a novel interpretation that Sartre's ontology in Being and
John Ireland and Constance Mui
the human condition. If Arvidson focuses on early Sartrean ontology, articles by Katharine Wolfe and Justin Fugo are focused on the first Critique . In “Love and Violence: Sartre and the Ethics of Need,” Wolfe presents a more positive view of need
John Gillespie and Katherine Morris
ontologically and congenitally disposed to bad faith’. This issue also contains three reviews of a more usual sort. Liesbeth Schoonheim, reviewing both Kate Kirkpatrick's Becoming Beauvoir: A Life and Simone de Beauvoir's Diary of a Philosophy Student
Mary Edwards
account of psychological oppression, his phenomenological ontology does not commit him to denying that freedom can be constrained by social factors, as some commentators allege. The second section explains how Beauvoir's understanding of the situation 12
The Look as a Call to Freedom
On the Possibility of Sartrean Grace
Sarah Horton
positively. In this way I conceal from myself the truth that I do not control the other's judgment. Pride is thus an attempt to evade shame, which is ontologically prior to pride. 16 Sartre, EN , 392; BN , 468. 17 Sartre, EN , 392; BN , 469. 18