What I hope to do in this article 1 is to explore the role that philosophy can play in our present African situation. My chosen title commits me to two tasks: (1) laying out, broadly, the character of the discipline that goes by the name
Jean Elisabeth Pedersen
“What is a nation?” Ernest Renan’s famous rhetorical question to an audience at the Sorbonne on 11 March 1882 has remained vital for a wide variety of scholars in fields as diverse as history, literary criticism, sociology, philosophy, and political science. Renan initially posed the question barely ten years after the close of the Franco-Prussian War, which had sparked the establishment of the French Third Republic, the unification of Germany under the leadership of Wilhelm I, and the transfer of the disputed territory of Alsace-Lorraine from French to German control in the months between July 1870 and May 1871. Renan made no overt mention of these events while he was speaking, but he rejected any possible answer to his question that might attempt to base the creation of nations and national identities on shared “race, language, [economic] interests, religious affinity, geography, [or] military necessities.” This explicit refusal constituted an implicit rejection of the entire range of German justifications for the acquisition of the two recently French border provinces.
Towards a More Just Philosophical Community
town, not one person cared to take the time to look and see what was already there. ( Bond 2009: 176 ) Assertions are philosophically treacherous. Whatever the domain or approach to philosophy, perhaps the most predictable response to an assertion
Developing Donald Davidson's Ideas in International Political Theory
complemented by Davidson's larger ideas analysed below. First, I will consider Davidson's reception and relevance. Second, I will clarify the above-mentioned aspects of his philosophy. Third, I will explore the implications for IPT. Reception and Relevance
indigenous conquered people. According to the PAC's vision, Azania described the vision of an African polity not bounded by colonial forms of sovereignty, nation, law, or justice, as ‘the ends to which Africanist ideology and liberation philosophy were aimed
only proper name for justice [?] Denise Ferreira da Silva (2018: 22 ) My aim in this article is to adumbrate some of the key questions, themes, and problems that could animate an Azanian social and political philosophy – and by extension an
The Dynamics of Democratization: Elites, Civil Society and the Transition Process, by Graeme Gill. London: Macmillan, 2000. ISBN 0-333-80197
History of Shit, by Dominique Laporte. Translated by Nadia Benabid and Rodolphe el-Khoury. Cambridge, MA: The MIT Press, 2000. ISBN 0-2626-2160-6
An Introduction to Philosophy, by Jon Nuttall. Cambridge: Polity, 2002. ISBN 0-7456-1662-3
Stephen Louw, Michiel Meijer, and Tom Angier
Brian J. Peterson, Thomas Sankara: A Revolutionary in Cold War Africa, Bloomington, IN., Indiana University Press, 2021, 304pp, ISBN 0253053765 (pbk)
Hermann, J., Hopster, J., Kalf, W. and Klenk, M. (eds.) 2020. Philosophy in the Age of Science? Inquiries into Philosophical Progress, Method, and Societal Relevance, 284pp, ISBN 978-1-5381-4282-0 (hbk)
Thaddeus Metz, 2022. A Relational Moral Theory: African Ethics in and Beyond the Continent, Oxford University Press, 272pp, ISBN: 9780198748960 (hbk)
Andrew Benjamin and Francesco Borghesi
This special issue arose from a workshop on “Peace and Concord from Plato to Lessing”, organised by the editors and which took place at the University of Sydney on 18 and 19 September 2017. Central to the work of both the editors is the relationship between the concepts of ‘concord’, ‘peace’ and ‘dignity’ within a setting created by a concern with the development of a philological anthropology. Their work combines both intellectual history and philosophy, a combination that is reflected in the contents of the special issue of Theoria. The importance of these terms is that they allow for another interpretation of the ethical and the political. Central to both is the location of human being within a larger cultural context. That context demands an approach in which philosophy does not exclude history, and history recognises that it is already informed philosophically. If there is a unifying term, it is ‘culture’. The approach taken within the larger project starts with the centrality of culture as that which demands to be thought. And yet culture is neither tranquil nor unified. As Walter Benjamin argued, there ‘is no document of culture which is not at the same time a document of barbarism’. Allowing for culture’s centrality entails a reconfiguration of both philosophy and intellectual history.
This edition of Theoria brings contributions that engage, provocatively, with an unusually wide range of issues. They include reflections on Wittgenstein’s Lecture on Ethics, an exploration of the concept of trust in Locke’s thought, an account of Ellen Meiksins Wood’s pioneering contribution to the recasting of political thought, and an essay concerned to revisit and re-assert the importance of Noam Chomsky’s thought with respect to the articulation of a principled socialist politics. They include, too, reflections on J.M. Coetzee’s Life and Times of Michael K and Chinua Achebe’s Anthills of the Savannah, a critical examination of aspects of Nancy Cartwright’s seminal contributions to the philosophy of science, and conclude with a critique of the case made for ‘illiberal democracy’ in the context of economic modernisation.