‘standard’. In Finland, for example, taxes have in the past been appraised using units such as the ‘hook’ ( koukku , the area farmed by a man with a pair of oxen) or the ‘mantal’ ( manttaali or ‘man count’, a taxation unit based on the yield of the land
Time and Taxes in a Finnish Timebank
with very different but equally fascinating issues: contested African objects in UK museums, industrial heritage in Finland, manuscript collecting in Britain and North America, and Asian art exhibitions in New Zealand. But this issue also has a special
Evert Van de Vliert
.356 Ethiopia −0.368 −2.118 −3.120 −1.218 Finland 1.525 1.242 0.710 1.840 France 0.536 1.268 0.818 1.282 Georgia 0.106 −1.100 −1.456 −1.142 Germany 0.923 1.275 0.856 1.092 Ghana −1.228 −1.157 −1.397 0.419 Greece −0.282 0.921 0.100 0.660 Guatemala −0.841 −0
Ethnographical Work as a Reciprocal Activity
The history of Lypyrtti, an old pilot village in the southwestern coast of Finland, is for many villagers a story of depopulation of a vital community during the last fifty years. In 2005 the villagers of Lypyrtti expressed their interest in collecting the oral history of their village. This material is gathered, edited and released in the context of research on the topic of 'narrated environment', which draws attention to the interdisciplinary methods and theories of the practices of place making
The article “Applying Begriffsgeschichte to Dutch History: Some Remarks on the Practice and Future of a Project” (Contributions to the History of Concepts, vol. 2, no. 1, March 2006, pp. 43-58) is based on a collective paper Wyger Velema and I wrote for the first HSPCG conference held at the Finnish Institute in London, June 1998. It contains therefore substantive parts written by him, and as this is not at all clear from the published article, I would very much herewith like to rectify this and apologize for any inconvenience caused.
A New Forum
João Feres Júnior
Not long ago, conceptual history was an approach restricted to German-speaking academic circles and to very few scholars worldwide. This situation has markedly changed in the last two decades, primarily of the appearance of research projects for studying concepts in historical perspective in other European countries — such as Finland, Netherlands, Denmark, Sweden, Italy, France, and Spain — and because of Melvin Richter’s endeavor in promoting an encounter between German Begriffsgeschichte and English speaking approaches for the historical study of political languages, discourses, and rhetoric. The History of Political and Social Concepts Group (HPSCG) is among the most significant results of these developments.
As we complete our second year of publication, we notice how international our journal has become. We now receive submissions and publish writing from France, Italy, England, Scotland, Israel, Spain, Germany, Denmark, Finland, Hungary, Australia, and the United States. We imagine that this list will continue to grow because of the ubiquitous nature of both film and the disciplines we bring to bear on the subject of the motion picture. This internationalism is made possible by new technologies in communication, and also by the continuing internationalism of the English language. Film has been the most international of art forms since its origins and it seems only fitting that film studies should be a joint collaboration of writers from around the globe.
Kapuscinski Development Lecture/Keynote Address of the 2014 Conference of the Consortium for Comparative Research on Regional Integration and Social Cohesion (RISC) University of Helsinki, Finland, 29 October 2014.
“Post-2015” is the “flavor of the day”; it is currently right in the center of the development discourse. The United Nations, governments, civil society organizations, researchers, and even business people are currently discussing what will come aft er the Millennium Development Goals (MDGs). As you all know, the reference period for the MDGs will expire in 2015, and this is the reason why the world community is now engaged in the task of formulating an agenda for the following period. But this Post-2015 Agenda can and must be much more than just an updated list of MDGs.
A Comparative Conceptual Exploration
José María Rosales
Rooted in late seventeenth-century theories of rights, liberal ideas have brought forth since the nineteenth century a full-edged complex of traditions in moral, political, economic, social, and legal thought. Yet in historiographical debates such complexity is often blurred by presenting it under the uniform terms of a canon. Along with other methods, conceptual history is contributing to the rediscovery of liberalism's diversity. This group of articles compiles three conceptual studies on scarcely explored aspects of the history of liberalism in Denmark, Finland, and Hungary—countries whose political past has only occasionally figured in mainstream accounts of European liberalism. This introductory article is a methodological discussion of the rationale and forms in which liberalism's historical diversity is rendered through comparative conceptual research. After reflecting on the limits of the Anglophone history of political thought to grasp the plurality of liberal traditions, the article examines how transnational conceptual histories recast the understanding of liberalism as a concept, theory, ideology, and political movement.
Current Themes and Theoretical Approaches
Claudia Mitchell and Jacqueline Reid-Walsh
This special issue of Girlhood Studies is the first one to have been devoted to the study of girls living in a specific geographical region. Here we focus on girls in the Nordic countries. What makes this set of essays particularly fascinating is that they address issues concerning girls who are located in countries whose advanced social services and democratic beliefs and practices are admired around the world. The rest of the world believes that the Nordic countries, Sweden, Iceland, Norway, Finland and Denmark, have achieved much of what girls in other countries in both the Global North and Global South are still working and fighting for. Interestingly, in their call for papers the guest editors Bodil Formark and Annelie Bränström Öhman, both located at Umeå University in Sweden, cite Finish sociologist Elina Oinas (2011) who queries whether Nordic girls do in fact belong to that exclusive group of “girls who won the lottery.” In the articles in this issue, the contributors interrogate some of the assumptions the rest of the world makes about the lives of girls living in Nordic countries, and the different notions of freedom that have an impact on them.