commentary on Peel’s paper. The first contribution to our articles section, by Jon Bialecki, offers variations on some of the themes raised by J. D. Y. Peel’s piece on iconoclasm and his work more generally. These include nationalism, uses of the past in the
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Introduction
Religions, Histories, and Comparisons
Simon Coleman, Ruy Llera Blanes, and Sondra L. Hausner
Introduction
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
ironically strengthen the asymmetrical power of majoritarian Sinhala nationalism. Islamic institutions in the Balkans have become sites for a new minority politics of recognition that could not have been anticipated in socialist Yugoslavia. In each of these
Francis, a Criollo Pope
Valentina Napolitano
Anderson's thesis, Criollo nationalism in the Americas (and Mexico in particular) was also sacralized, rather than secularized, through its belief that all people, regardless of place of birth, were children of the same blood of Christ ( Lomnitz-Adler 2001
Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
by Galmiche (2011) , a sociologist of religion. 9 For a critical overview of the Buddhist gift and other forms of transfer, see Sihlé (2015b) . 10 Beyond nationalism, these modernist forms have been characterized by rationalism and ‘Protestant