’t certified and have no idea of the culture of this city. This quote is from a community engagement meeting I attended in October 2014 at McDonogh 35 Senior High School in the New Orleans neighborhood of Tremé. The meeting was organized by a citizen
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Contending with school reform
Neoliberal restructuring, racial politics, and resistance in post-Katrina New Orleans
Mathilde Lind Gustavussen
“Something Good Distracts Us from the Bad”
Girls Cultivating Disruption
Crystal Leigh Endsley
” ( Gonick 2006: 2 ) and thus resist the normalized oppression they experience. The spoken word poetry (SPW) examined here was produced at the introductory workshop hosted at a Catholic high school in New Orleans, Louisiana, as part of a global series that
Following is a minimally edited transcript of a session on Sartre and terrorism from the North American Sartre Society meeting at Loyola University in New Orleans, March 2002. I organized the session as a response to the events of September 11, 2001. Initially at a loss to comprehend what occurred, I decided that this was exactly the kind of event that called for philosophical consideration. The attacks stunned me both in terms of the numbers of dead (I remember that morning hearing estimates of a possible 20,000 dead, now deter- mined to be just over 2,700) and perhaps even more because of the means used and the symbolic and cultural significance of the targets.
Introduction
Politics of Recognition and Myths of Race
George Baca
At the time of this writing, the world is watching incredulously as terror and deprivation ravage the poorest citizens of New Orleans in the aftermath of Hurricane Katrina. The region’s middle class and elite fled the disaster, while federal authorities’ inaction resulted in starvation for those too poor to leave. Such callousness embodied in US civil society and state institutions has been made transparent to the world, illuminating the increasing class inequality that has evolved since the passage of the Civil Rights Act. In light of this conflation of racism and class inequality, this forum focuses on the ways that multi-cultural politics mystify such power relations with romantic recollections of popular resistance to racism in the post–World War II era: decolonization, the US civil rights movement, and the fall of apartheid in South Africa.
Adolfo Lucero Álvarez, Columba Rodríguez Alviso, Oscar Frausto Martínez, José Luis Aparicio López, Alejandro Díaz Garay, and Maximino Reyes Umaña
's empowerment in post-hurricane New Orleans Overton, L. R-A. 2014 Science Direct 5. Towards seaport resilience for climate change adaptation: Stakeholder perceptions of hurricane impacts in Gulfport (MS) and Providence (RI) Becker et al. 2015
Claudia Mitchell
justice-oriented online content.” In the next article, “‘Something Good Distracts Us from the Bad:’” Girls Cultivating Disruption,” Crystal Leigh Endsley analyzes “the spoken word poetry of black, brown, and mixed-race high school girls in New Orleans
Brittany Kiessling and Keely Maxwell
clean?” to “whose knowledge counts in determining clean?” After Hurricane Katrina, sampling and testing for potential contaminants in sediments and soils in New Orleans produced technically accurate measurements on a small scale yet uneven knowledge
Hannah Swee and Zuzana Hrdličková
Faith: New Orleans in the Wake of Katrina . Durham, NC : Duke University Press . 10.1215/9780822379195 Bankoff , Greg . 2007 . “ Living with Risk; Coping with Disasters ”. Education about Asia 12 ( 2 ): 26 – 29 . Bankoff , Greg , Georg Frerks
Black Moves
Moments in the History of African-American Masculine Mobilities
Tim Cresswell
Railroad and the “Great Migration” north to cities such as Chicago. 7 More recently, issues of race and mobility came to a head during the aftermath of Hurricane Katrina when black residents of New Orleans were first trapped and then forcibly dispersed. 8
Pollution, Health, and Disaster
Emerging Contributions in Ethnographic Research
Alexa S. Dietrich
awkwardly in conversation with medical anthropology. In one example of an anthropologist approaching a disaster from these two orientations, the work of Vincanne Adams (2013) following Hurricane Katrina in New Orleans demonstrates the trouble of the split