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Introduction

Ethnographies of Private Security

Erella Grassiani and Tessa Diphoorn

sovereignty, citizenship, belonging, and exclusion. In this section, we extend this focus by highlighting the innovative insights and advantages of this growing anthropological scope. For decades, the method of ethnographic fieldwork defined the discipline of

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Pac'Stão versus the City of Police

Contentious Activism Facing Megaprojects, Authoritarianism, and Violence

Einar Braathen

-hop circle Pac'Stão, which alludes to PAC and a violent territory). I conducted the main fieldwork that underlies this article in 2011 and 2012 (see Braathen et al. 2013 ). While I am a male, white, and foreign political scientist, I was assisted in the

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Racialized Governance

The Production and Destruction of Secure Spaces in Olympic Rio de Janeiro

Margit Ystanes and Alexandre Magalhães

fieldworks in Vila Autódromo, as well as other areas of Rio de Janeiro, conducted separately by both authors in the period 2008–2016. Alexandre Magalhães lived in Rio during this period and followed the urban development projects ushered in by the 2014 FIFA

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Philippine Prison Marriages

The Politics of Kinship and Women's Composite Agency

Sif Lehman Jensen

and to what extent it can help us understand the women's choice of marriage. Organization and Relational Entanglements of Prison Marriages I first became acquainted with this group of women during previous fieldwork among women political

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“I Showed You What I Thought Was Appropriate”

Reflections on Longitudinal Ethnographic Research and the Performativity of Dutch Gang Life

Robert A. Roks

This article highlights some aspects of doing longitudinal ethnography in criminology. By zooming in and reflecting on some of the key moments and methodological choices made over the course of more than 15 years of fieldwork among members of a Dutch gang, this article illustrates that relations with informants have the potential to strengthen over time, but that building rapport and trust with (active) offenders is not necessarily a linear process. In addition to voicing the emotional and evocative aspects of these methodological deliberations, this “true confession” is meant to spark some more debate on how longitudinal fieldwork in criminology impacts field relations by critically examining not only the performativity of informants, but also of researchers.

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“There Was No Genocide in Rwanda”

History, Politics, and Exile Identity among Rwandan Rebels in the Eastern Congo Conflict

Anna Hedlund

This article analyzes how the 1994 genocide in Rwanda is recalled and described by members of a Hutu rebel group, the Democratic Forces for the Liberation of Rwanda (FDLR) whose leadership can be linked to the 1994 atrocities in Rwanda. The article explores how individuals belonging to this rebel group, currently operating in the eastern territories of the Democratic Republic of Congo (DRC), articulate, contest, and oppose the dominant narrative of the Rwandan genocide. Based on ethnographic fieldwork with members of the FDLR in a rebel camp, this article shows how a community of exiled fighters and second-generation Hutu refugees contest the official version of genocide by constructing a counterhistory of it. Through organized practices such as political demonstrations and military performances, it further shows how political ideologies and violence are being manufactured and reproduced within a setting of military control.

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“What about Last Time?”

Exploring Potentiality in Danish Young Women’s Violent Conflicts

Ann-Karina Henriksen

The article explores how violence as actuality and potentiality shapes the lives of Danish at-risk girls and young women. The article draws on seven months of ethnographic fieldwork in Copenhagen and includes 25 girls and young women aged 13 to 23 who have all experienced using physical violence. Centering on a single young woman’s narrative, violence is analyzed as a meaningful social practice intimately linked to navigating violent social terrains and managing precarious everyday lives characterized by instability and marginalization. Drawing on the concept of potentiality, it is argued that violent interactions are shaped by both the fear of oncoming danger and the desire for powerful social positions. This perspective opens a micro-longitudinal perspective, which explores situational dynamics of violence through time, hereby contributing to micro-sociological studies of violence.

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Times of Violence

The Shifting Temporalities of Long-Term Ethnographic Engagement with Burundi

Simon Turner

Over the past two decades, I have done ethnographic fieldwork amongst Burundians in Burundi and in exile, exploring the different ways they deal with the violence that the country has witnessed over the decades. In this article I follow my tracks back and forth and in and out of the country, reflecting on the advantages and challenges of long-term engagement. At a conceptual level, I propose that while violence is indeed lodged in a social context, violent events create a momentary temporal rupture, thereby dislodging meaning from its local context of understanding. My methodological contribution is to explore how long-term engagements, revisits, and diachronic comparisons in ethnography may help us understand violence and violent events. I explore how violent events have affected the past, the present, and the future, causing those who experience it to reorient their understanding not only of their pasts but also of their anticipations for the future.

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Introduction

The Social Life of Contentious Concepts

Ronald S. Stade

). The encyclopedia was meant to serve the same purpose for historiography, as had long-term ethnographic fieldwork for anthropology: to relativize and contextualize cultural meanings. In early historiography, presentism, that is, reading concepts through

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Introduction

War Veterans and the Construction of Citizenship Categories

Nikkie Wiegink, Ralph Sprenkels, and Birgitte Refslund Sørensen

, social, bureaucratic, and historical processes in a variety of case studies situated in different geographical contexts. Based on ethnographic fieldwork, the contributions try to capture how these processes are understood from “within” by those involved