All anthropological difference represents the universal in front of an enunciation that, by trying to “neutralize” it, “communitarizes” it, because it institutes citizenship as the community of the “normals,” the “civilized men,” the “responsible
Adivasi and Dalit political pathways in India
Nicolas Jaoul and Alpa Shah
Navayana Buddhism and Dalit emancipation in late 1990s Uttar Pradesh
institutions. His speech was therefore on a similar line to Thomas Marshall’s contemporary emphasis on social and economic citizenship as opposed to political rights alone ( Marshall 1950 ). But Ambedkar’s decision to consecrate the rest of his life to Buddhism
An Interview with Vice Mayor Lefteris Papagiannakis
Aris Komporozos-Athanasiou and Nina Papachristou
refugees as “non-citizens.” What is the future for refugees in Athens in terms of citizen rights? Papagiannakis Access to citizenship in Greece is very difficult, especially for first-generation foreigners. The new 2016 law on citizenship makes it easier
This article explores dominant ideological framings of the economic crisis that began in 2008, by examining shifting meanings of consumer citizenship in the US. The consumer citizen was a central figure in Keynesian ideology—one that encapsulated important assumptions about the proper relationship between production and consumption and the appropriate arenas for citizen engagement with the economy. Taking Wal-Mart as a case-study example, the article analyzes the way that corporate actors have flattened and reconfigured the concept of consumer citizenship in the US—promoting the “consumer” over the “citizen” and the “worker,” which had previously been important aspects of the concept—and have replaced Keynesian-era conversations about the proper balance between production and consumption with a rhetoric of choice between low prices and high wages.
This special issue of German Politics and Society offers a retrospective look at
the German Citizenship Act (Staatsangehörigkeitsgesetz, StAG), which passed in
1999 and came into force in 2000.1 The law was and continues to be understood
by many academics, policymakers, and lay commentators as constituting
a “paradigm shift” in German citizenship policy and, by extension,
prevailing conceptions of German nationhood. The introduction of the law
of territory (jus soli), in particular, was greeted as a welcome acknowledgement
of Germany’s de facto status as a modern immigration country. Children
born and raised in Germany would no longer be rendered permanent
foreigners as a consequence of the dominance of the law of descent (jus sanguinis)
in the Reichs- und Staatsangehörigkeitsgesetz (RuStAG), 1913. Proponents
assumed that the reduction of the residency requirement for naturalization
would also allow greater numbers of long settled immigrants to assume the
rights and privileges of German nationality. Just as importantly, Germany
would join the European mainstream as regarded citizenship policy. The
stigma associated with its traditionally ethnic conception of nationhood
would give way to a more positive, civic identity.
Romanian Migrants’ Leveraging of British Self-Employment
This article builds on observations of self-employed Romanian migrants and their encounters with UK fiscal obligations to position tax as a distinct node in the worker-citizen nexus. Speaking to anthropological critiques of neoliberalism, I argue that economic activity is not merely the ethical imperative of a political order premised on self-reliance. It is also a practical test of migrants’ abilities to translate the moral capital of ‘hard work’ into the categories and bureaucracy of fiscal contribution. Analyzing migrants’ compliance with immigration controls and fiscal regimes, seen as a duty to ‘account for oneself’ in moral and financial terms, this article theorizes tax returns as a key junction in the worker-citizen nexus—one that can allow migrants into, but also confine them to the margins of, European citizenship.
Minister of Integration Cécile Kyenge, nominated in April 2013 and Italy's first black minister, has pushed for citizenship reform as the most important issue in her legislative agenda. This article provides an overview of Italian citizenship law and reform attempts, including the many draft legislations presented to Parliament in 2013. No comprehensive reform passed in 2013, due in large part to the fragile “grand coalition” between the Democratic Party and the People of Freedom party. Minister Kyenge's vocal support, a growing public consensus and municipal support, and a new governing coalition as of November 2013—all this points to a greater potential for comprehensive reform to pass in 2014.
This article explores conflicting approaches to British citizenship through claims to universalism and difference respectively. It focuses on displaced Chagos islanders in the U.K. to show how an evidently unique case was confronted by the universalizing policies of the U.K. government. First, most displaced Chagos islanders and their second-generation descendants have been awarded U.K. citizenship, but three key limitations - concerning discrimination against 'illegitimacy', one's date of departure from Chagos, and restrictions on the transmission of nationality to subsequent generations - exclude other people who are also considered to be members of the extended Chagossian community. Second, those Chagossians who decide to migrate to the U.K. face significant hurdles in their attempts to establish habitual residence and integrate into the welfare system. The article reveals how Chagossian pleas for preferential treatment - in recognition of their particular history of forced displacement, dispossession and suffering in exile - have been thwarted by the U.K. government's purported commitment to the equal rights of all British citizens.
An introduction to the post-colonial critique of Andrés Guerrero
The following article by Andrés Guerrero is an unedited translation of the sixth and final chapter of his recent book, Administración de poblaciones, ventriloquía, y transescritura (Admini stration of Populations, Ventriloquism, and Trans-writing, 2010), a remarkable text of political history and philosophy that has been largely inaccessible to readers outside the Andean region. 1 Our publication of that chapter in this issue, with commentaries on it and an interview with the author, reflects the unusually loud “echoes” (to use a Guerreroism) we heard in it of Focaal’s efforts to promote unorthodox ways of addressing the global and historical composition of political critique. Extracting a chapter such as this from its source cannot but leave scars. Here we aim to fill in some of the missing pieces to the story that follows.
Subaltern politics and insurgent citizenship in contemporary India
Alf Gunvald Nilsen
liberatory impact to be circumscribed and imperfect, he nevertheless recognized that it constituted a form of progress that advanced “real, practical emancipation.” In my view, Marx’s ambivalent assessment of the politics of democratic citizenship might be an