Père Marie-Benoît was a French Capuchin priest who helped rescue thousands of Jews in Marseille, Nice, and Rome during the Holocaust. Unlike most non-Jewish rescuers, however, he worked regularly with courageous, dynamic Jewish men who became close personal friends. This article examines his cooperation with his first Jewish associate, Joseph Bass, who set up the Service André for Jewish rescue in Marseille. With Bass and his assistants, Père Marie-Benoît hid Jews in small units throughout the region; created networks to supply fugitives with food, documents, money, and moral support; enlisted help from sympathetic local bureaucrats; and avoided dependence on large Jewish assistance organizations. Working together, the Jews and non-Jews were much more effective than either group could have been alone. Père Marie-Benoît later applied these techniques to rescue activities in Rome. This article also examines why Père Marie-Benoît became involved in Jewish rescue in the first place, and shows that his wartime experiences determined his subsequent lifelong dedication to Jewish-Christian reconciliation.
The Rescue of Jews in Marseille and Nice, 1940-1943
11–15 September 2006, Vladivostok
The 11th British Universities Siberian Studies Seminar (BUSSS) took place from the 11th to the 15th of September 2006 in Vladivostok and was hosted by the Pacific Institute of Geography of the Far Eastern Section of the Russian Academy of Science. Entitled “Siberia and the Russian Far East: Past, Present and Future,” the meeting marked the 25th anniversary of BUSSS and was attended by around 40 participants from all over the world
The Promise of Schooling for Boys
Michael C. Reichert and Joseph Nelson
Extended editorial introduction to a double special issue on boys and schooling. Adopting a developmental perspective on boyhood, the editors frame these special issues on boys' education by reviewing research on their experience of schooling. In particular, they endeavor to illuminate boys' agency and opportunities they can find in schools for resistance to restrictive masculine regimes.
Bob Jeffery, Joseph Ibrahim and David Waddington
The years since the onset of global recession, circa 2008, have led to an unprecedented rise in discontent in societies around the world. Whether this be the Arab Spring of 2011 when popular uprisings against authoritarian regimes cascaded across North Africa and the Middle East, or the rise of left-wing, anti-capitalist and far-right movements in the developed 'north', ranging from the Indignados in Spain, Syriza and the Golden Dawn in Greece, Le Front National in France, student movements in Quebec, or the allegedly less articulate explosion of rage characterizing the English Riots of 2011, it is clear that Fukuyama's thesis regarding the final ascendency of liberal capitalism (and its puppet regimes in the developing world) was grossly misplaced. In Badiou's (2012) terms we are witnessing 'the rebirth of history', where all bets regarding the trajectories of local and global political economies are off.
Joseph Ibrahim, Bob Jeffery and David Waddington
While the first of these issues concentrated on the riots in England following the global financial crash of 2008, this second issue focuses on the social movements that emerged in this context. Whilst defining a social movement is conceptually problematic- either because it could be so narrow to exclude, or, to broad to include, any type of collective action, there are certain features that we can point to. Edwards (2014: 4-5) provides four conceptual distinctions.
Dennis Brown, Ana-Isabel Aliaga-Buchenau, Katharine Cockin, Vybarr Cregan-Reid, Joseph A. Tighe and Peter Wilson
Notes on contributors
I think highly of Uri Bar-Joseph’s scholarship on Israeli national security, which is why I was so dismayed to read his harsh review of my book, Defense and Diplomacy in Israel’s National Security Experience, and why I feel compelled to respond to his misplaced criticisms.
Graeme Smart and Amelia Yeates
The study of Victorian masculinities is now a burgeoning field. In 1995 an emphasis on pluralities was registered in titles such as Herbert Sussman’s Victorian Masculinities: Manhood and Masculine Poetics in Early Victorian Literature and Art and Joseph A. Kestner’s Masculinities in Victorian Painting. Ten years on, Martin A. Danahay’s Gender at Work in Victorian Culture: Literature, Art and Masculinity would still be concerned with the many and competing ways in which masculinity was represented in the nineteenth century. This is not the only task of writers on masculinity, however. In 1995 R.W. Connell noted: ‘To recognize more than one kind of masculinity is only a first step. We have to examine the relations between them. Further, we have to unpack the milieux of class and race and scrutinize the gender relations operating within them.’ Much recent work on masculinity does just that and the essays published here reflect this imperative.