became epidemiological nationalism. In this essay, I trace epidemiology's conscription in nationalist inscription. I invoke ‘nationalism’ without the presumption that the term always already entails a regressive politics. (Plaid Cymru – the dominant
Covid-19 and the Community Response in Rural Ireland
COVID-19 and the response of the community development sector in the Republic of Ireland have uncovered the legacy of Catholic nationalism in Irish capitalism. On the 27 March 2020, the full extent of the COVID-19 lockdown measures was announced
-poynter-deaf-hoh-beauty-vlogger_n_5941160.html ( accessed 28 December 2017 ). McRobbie , Angela . 2009 . The Aftermath of Feminism: Gender, Culture, and Social Change . London : Sage . McRuer , Robert . 2010 . “ Disability Nationalism in Crip Times .” Journal of Literary
The Ariadne’s thread that runs through, and connects, the articles in this issue of Theoria is the modern state. How should the state approach welfare policy? Is the state’s power as absolute as once it had been? What is the importance of nationalism for states? What assumptions about the relationship between the state and civil society should be examined, and how? What, especially in a developing society such as South Africa, is—or should be—the relationship between the state and the poor? These are the overarching questions that knit together the contributions.
Keith Hart, Florence Weber, Nathan Schlanger, Gavin Flood, and Mike Gane
Marcel Mauss, Manual of Ethnography, edited by N. J. Allen, translated by D. Lussier, Oxford and New York: Durkheim Press/Berghahn Press, 2007, pp. 212.
Marcel Mauss, Techniques, Technology and Civilisation, edited and introduced by Nathan Schlanger, New York and Oxford, Durkheim Press/ Berghahn Books, 2006, pp. 178.
Marcel Mauss, Essai sur le don. Forme et raison de l’échange dans les sociétés archaïques, introduction de Florence Weber, Paris: Quadrige/ Presses Universitaires de France,  2007.
Louise Child, Tantric Buddhism and Altered States of Consciousness: Durkheim, Emotional Energy and Visions of the Consort, Aldershot: Ashgate, 2007, pp. vii, 197.
James Dingley, Nationalism, Social Theory and Durkheim, London: Palgrave Macmillan, 2008, pp. 221.
In the 1970s and 1980s, North and South Yemen appeared to be two states pursuing opposing, sometimes hostile, economic and political policies. Then, in 1990, they suddenly united. This article analyses sport diplomacy as an instrument in opening institutional contacts between the two governments and as a venue for conveying important socio-political and historical messages. Cross-border football contests reinforced the largely invented notion of a single Yemen derived from pre-Islamic kingdoms. This idea remains a foundation of Yemeni nationalism and a base of Yemeni national identity.
What can Transnational Studies offer the analysis of localized conflict and protest?
Nina Glick Schiller
After reviewing the strengths and limitations of Transnational Studies, including its methodological nationalism, this article calls for the field to develop a theory of power. A transnational theory of power allows us to set aside binaries such as internal/external, global/local, or structure/agency, when analyzing historical and contemporary social processes and conflicts. Previous and current scholarship on imperialism can contribute to this project by facilitating the examination of the role of finance capitalists and of states of unequal financial and military power. However, Transnational Studies also must assess the contestatory possibilities of transnational social movements. The articles in this special section contribute to the development of Transnational Studies by examining past and present transnational constructions of locality, identity, authenticity, and voice, within social fields of uneven power. The articles also illuminate the types of transnational practices, conflict, and struggle that emerge. v
Whither race? Physical anthropology in post-1945 Central and Southeastern Europe
Although research on the history of physical anthropology in Central and Southeastern Europe has increased significantly since the 1990s the impact race had on the discipline's conceptual maturity has yet to be fully addressed. Once physical anthropology is recognized as having preserved inter-war racial tropes within scientific discourses about national communities, new insights on how nationalism developed during the 1970s and 1980s will emerge, both in countries belonging to the communist East—Hungary, Bulgaria, and Romania, and in those belonging to the West—Austria and Greece. By looking at the relationship between race and physical anthropology in these countries after 1945 it becomes clear what enabled the recurrent themes of ethnic primordiality, racial continuity, and de-nationalizing of ethnic minorities not only to flourish during the 1980s but also to re-emerge overtly during political changes characterizing the last two decades.
Embodied Claims between the Nation and Europe
In 2016 a legislative proposal introducing an abortion ban resulted in female mass mobilisations. The protests went along with frequent claims of Polish as well as European belonging. Next to this, creative appropriations of patriotic symbols related to national movements, fights and uprisings for independence and their transformation into a sign of female bodily sovereignty could be observed all over the country. The appearance of bodies needs to be looked at in relation to the concrete political context and conditions in which bodies materialise (). Bodies are in this sense always relational, but they also depend. The article argues that the constitution of ‘European bodies’ can serve to empower people exposed to and oppressed by nationalist biopolitics. In such cases a ‘European body’ might be constituted in distinction to the nation/nationalism and its claim of ownership on female bodies (the ‘national body’) and by performing multiple belongings extending national belonging.
South African Writing at the Crossroads
Nahem Yousaf and Graham Pechey
The stranger’s words addressed to the hero in J.M. Coetzee’s Life and Times of Michael K bring home in a very concrete way the relentless binarism not only of the apartheid order (revealingly figured in its truth as the disorder of civil war), but also of many Western forms of life and thinking: a typically high-modern technology sums up an epistemology no less typical. The train abolishes the age-old institution of the crossroads, the three- or four-way junction which puts before the traveller two or more options besides the one of retracing his steps back along the way he came. Daredevils who ‘ride staff’ on township trains may be rebellious terms in a system, but terms of that system they remain. Yesterday’s staffrider on the train of progress is today’s builder of his own locomotive. This is the logic whereby we have seen in South Africa rival nationalisms arising out of the early transcultural flux of Empire and then, at length, imposing their different inflections of the modern project upon the rest of their compatriots.