into scientific racism’ which ‘imprinted the physical contours of stereotypic others on the European imagination – and, with them, a host of derogatory associations’ (309). Taking this quote as a starting point in this issue, we would like to
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European Bodies
Who Embodies europe? Explorations into the Construction of european Bodies
Anika Keinz and Paweł Lewicki
Emplacing Smells
Spatialities and Materialities of ‘Gypsiness’
Andreea Racleș and Ana Ivasiuc
(2000) , analysing commodity racism, imperial advertising and the development of the soap industry in Britain in the second half of the nineteenth century, wrote that soap was invested with the aptitude to bring ‘moral and economic salvation to Britain
“Stop it, f*ggot!”
Producing East European Geosexual Backwardness in the Drop-In Centre for Male Sex Workers in Berlin
Victor Trofimov
. Friedrich (ed.), Rassismus in der Leistungsgesellschaft: Analysen und kritische Perspektiven zu den rassistischen Normalisierungsprozessen der ‘Sarrazindebatte’ [Racism in Performance Society: Analyses and Critical Perspective of Racist Normalizing
European Anthropology as a Fortuitous Accident?
Reflections on the Sustainability of the Field
Čarna Brković
referred to a theoretical study ‘that classified and generalized the results of a strictly descriptive ethnography’ ( Gingrich 2005: 87 ), while the term ‘anthropology’ ( Anthropologie ) carries associations of racism, genocide, and evolutionist physical
From Ebony to Ivory
‘Cosmetic’ Investments in the Body
Chiara Pussetti
European colonial expansion. The global beauty, health and fitness industries converge with genderism, classism and racism in ways that select certain bodies as ‘lazy’, ‘sloppy’, ‘slovenly’, ‘ordinary’ and ‘unprofessional’ as well as giving them a
Frida Hastrup and Marianne Elisabeth Lien
2013 ; Keskinen et al. 2016 ). However, for all the forced assimilation and racism historically endured by some people in the north, to be indigenous is also to be a legal citizen of well-functioning states. As mentioned, this is also the case for
“Deception begins with trade … ”
Vladimir Arsen’ev’s Economic Expertise and Challenges of Rationalizing Imperial Diversity in the Taiga
Aleksandr Turbin
several contexts even Anuchin, who was reflective about methodology, was prone to if not to racism but at least to essentialist racialism. See Mogil'ner, Homo Imperii , 216–236. 49 For more on this issue, see W. Sunderland, The «Colonization Question