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Concerning Durkheim's 1899 Lecture ‘On Penal Sanctions’

Introduction, Translation Notes, and Comments

Ronjon Paul Datta and François Pizarro Noël

Marx when it comes to the subject's self-presentation. In his famous ‘Preface to a Contribution to the Critique of Political Economy’, obliquely targeting Hegel's account of the nationalist ideology of the Prussian state, Marx poignantly states that

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Representations of Women in the French Imaginary

Historicizing the Gallic Singularity

Jean Elisabeth Pedersen

the first of the four parts of her article to an examination of Barine's self-presentation as a writer who was also a housewife rather than a feminist, a New Woman, or a woman of letters. In the second part of the article, Walton explores the

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The State of Emergency at Home

House Arrests, House Searches, and Intimacies in France

Flora Hergon

control of houses. It starts from a focus on the domestic scale to an analysis of the impacts on respondents’ emotions and bodies as well as their subjectivities. It more specifically examines the modification of self-presentation and behavior in public

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Anxiety and learning

Cultural polarisation in social science courses

Jose Leonardo Santos

that obviates polarisation anxiety. Instructor self-presentation Professors strategise about their own cultural biases. Some choose not to mention their own views. Others share openly, modelling acceptability of multiple perspectives while

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Ocean Thinking

The Work of Ocean Sciences, Scientists, and Technologies in Producing the Sea as Space

Susannah Crockford

scientists’ self-presentations of their work ( Hannigan 2016: 105–134 ). Ocean scientists writing about their own ways of knowing, learning, and gathering fragments of the ocean from which to extrapolate theory tend to focus on this theme when they write for

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A Timeless Measure of Who We Are?

Elena Isayev

responsibilities towards suppliants, as Athens and Sparta had done reciprocally prior to their clash in the Peloponnesian War in the last decades of the fifth century BCE (Thucydides 1.126–128). Athens’ self-presentation was of a polis that was open to refugees and