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Gijs Mom, Georgine Clarsen, and Cotten Seiler

Last year President Hugo Chávez of Venezuela announced the appearance of what a Dutch national newspaper called an “anticapitalist car.” The two models, named by Chávez himself as the “Orinoco” and the “Arauca,” after rivers that run through Venezuela, are locally assembled under a preferential license agreement with the Chinese automaker Chery. The cars are sold for half the price of other makes and are marketed to the expanding Venezuelan middle class. They are intended as “new attainments of the revolution” that are meant to raise the “standard of life of the people.” This new venture was in a tradition that Chávez’s opponents claim started in 2006, when he came close to making a similar deal with Iranian president Ahmadinejad.

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Postcolonial Intersections. Asia on the Move

Mayurakshi Chaudhuri and Viola Thimm

The past decade has witnessed an exponential growth in literature on the diverse forms, practices, and politics of mobility. Research on migration has been at the forefront of this field. Themes in this respect include heterogeneous practices that have developed out of traditions of resistance to a global historical trajectory of imperialism and colonialism. In response to such historical transformations of recent decades, the nature of postcolonial inquiry has evolved. Such changing postcolonial trajectories and power negotiations are more pronounced in specific parts of the world than in others. To that end, “Postcolonial Intersections: Asia on the Move” is a special section that engages, examines, and analyzes everyday power negotiations, focusing particularly on Asia. Such everyday negotiations explicitly point to pressure points and movements across multiple geosocial scales where gender, religion, age, social class, and caste, to name a few, are constantly negotiated and redefined via changing subjectivities.

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Judith A. Nicholson and Mimi Sheller

practices and micropolitics of race, class, and identity on one South African bus service; and Tamara Vukov examines how mobility becomes racialized at the “smart” border. These articles are linked through their focus on intersections of racial politics and

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Fashioning Masculinities through Migration

Narratives of Romanian Construction Workers in London

Alexandra Urdea

mobility plans. A divided and specialized labor market, characteristic of global cities such as London, produces classed and gendered “warm bodies,” assembled transnationally (McDowell 2008; Ye 2014 ). Similar to Xiuling Ye's study of migrant masculinities

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Elena Fiddian-Qasmiyeh and Juliano Fiori

an analysis of one aspect of organic change that I find compelling, despite my discomfort with the nativism that occasionally flavors his work. Guilluy describes a hollowing out of the Western middle class ( 2016 , 2018 ). This middle class was a

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Print Culture, Mobility, and The Pacific, 1920–1950

Victoria Kuttainen and Susann Liebich

readerships, emerged during this period as a key mode of address to speak to the ever-growing numbers of rapidly urbanizing, mostly middle-class consumers and readers. As Faye Hammill has explained, the “‘middlebrow’ may be taken to refer to a mode of

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Ivi Daskalaki and Nadina Leivaditi

the family, the accommodation site and the class-room setting, or between children/youth and adults, such as relatives, educators, NGO staff, and volunteers. This led to rearrangements in the methodology to minimize such asymmetries and imbalances in

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Autonomous Driving and the Transformation of Car Cultures

Jutta Weber and Fabian Kröger

, and how they are gendered and racialized. Accordingly, we have invited mobility scholars, sociologists, science and technology (STS) scholars, and feminist theorists to reflect on the relations between gender, race, class, and car culture. In the

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Decolonial Approaches to Refugee Migration

Nof Nasser-Eddin and Nour Abu-Assab in Conversation

Nof Nasser-Eddin and Nour Abu-Assab

world, we also have a 10 percent of the ruling class that controls …  Nof  … Who are complicit …  Nour  … Exactly, with colonization. So that Southernness needs to be …  Nof  … Unpacked and deconstructed

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Refugee Hospitality Encounters in Northern Portugal

“Cultural Orientations” and “Contextual Protection”

Elizabeth Challinor

turned away because he only spoke Kurdish and Arabic. Portuguese language classes were provided, but mostly by regular teachers with little or no experience or training in teaching Portuguese as a foreign language, especially to Arabic speakers who also