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selected because they reflect on the role of the Digital Age in peace and conflict studies, and specifically focus on the intersection between online (virtual) and offline (physical) realities and how cyberspace forms an enabling environment for digital

expectations and reaffirming their links with the party and the state, particularly when their jobs placed them in regimented living environments together with many of their wartime peers (for a more detailed description, see Metsola 2015: 149–187 ). Monetary

related to concerns outside or beyond the warring order. The movement from peace to conflict may thus reconfigure social environments, change social positions, and create settings that people live in rather than merely through ( Vigh 2008 ). The social

transnational legal mechanisms, safe housing and environments, and other basic rights and needs. As bureaucratic infrastructures socially control a populace and regulate life itself, states and their bureaucrats seed symbolic violence—an internalization of

Senses . Toronto : University of Toronto Press . Ingold , Tim . 2000 . The Perception of the Environment: Essays in Livelihood, Dwelling and Skill . London : Routledge . Porcello , Thomas et al. 2010 . “ The Reorganization of the Sensory World

more influence than others. Healy emphasizes the role of inequality in the creation of the structure-agency dialectic relationship (see also Whyte 2008 ). Indeed, our own research and the articles in this special section show that how the environment

reevaluating and defining the political environment. In Johansen’s study of the Danish police force, the indeterminacy of moral outrage is extremely problematic when the emotion is approached and managed in the form of its negative potentiality. Emerging as

struggles to argue for a wider conceptualization of citizenship negotiations in African contexts to include the institutional environments and particular histories of the actors involved. Combined, the articles in this special section contribute to recent

the same social and linguistic environment provides for what in Eggan’s spirit could be termed a ‘highly controlled comparison’. Brac de la Perrière’s examination of a Burmese exorcist congregation in this special section likewise draws on similarities

of the affective longue durée of these trajectories, actualizing the potentialities accumulated in the history of Criollismo, diffusing and distributing them in the form of a social environment ( Mazzarella 2017: 156 ). When this trajectory stands