market, where I conducted fieldwork for my PhD dissertation, “Crafting Lives in Brussels: Making and Mobility on the Margins.” Out of ten participants, it was these two middle-aged men from Tunisia and Guinea who were eager to tell me their stories. Since
Side Stories from Molenbeek, Brussels
Using Schutz to Conceptualize the Nature Experiences of Secular People
David Thurfjell, Cecilie Rubow, Atko Remmel, and Henrik Ohlsson
Denmark, Estonia, and Sweden are, if measured by certain sociological criteria, considered to be three of the world’s most secular countries. Nature—forests, pristine beaches, and the countryside—plays a specific role in the allegedly secular discourse of the mainstream populations of these nations. Not only is it almost without exception deemed as a positive asset worthy of protection, it is also thought of as holding certain existential qualities. Based on ethnographic fieldwork and interviews, this article suggests that Alfred Schutz’s conceptualization of transcendence—further developed by Thomas Luckmann—can be used to describe the existential experiences in nature of contemporary secular people. The article results in a suggestion for an operational definition of transcendence.
Operationalizing Emotion through Ethnography
This article illustrates a case study of an ethnographic research project in order to highlight the processes by which the project thesis emerged, the form of the knowledge on which it is based, and the relationship of that form of knowledge to other disciplines. The case-study is part of a larger ethnographic research project based in Jerusalem area between 2011 and 2012 on the sociality and affective processes involved in what is normally referred to as pro-Palestinian activism. Current anthropological concerns and debates are highlighted and discussed by following the ethnographic process from the development of a proposal based on a perceptual model of affect (Damasio, 2000), to ‘learning with people’ to the fieldwork phase (Ingold, 2008), to the analysis, interpretation of findings through the intersubjective faculty of judging (Arendt, 1968). Specifically, this work aims to clarify the form and validity of knowledge produced by an ethnographic engagement with phenomenological theory. Using an extract from field notes, from which I developed a thesis on role of weirdness in dissent, I highlight the intersubjective and emergent nature of knowledge production in ethnography through the development of trusting relationships with participants and the generative tensions and possibilities of being a researcher while also becoming an activist. In this process, the knowledge produced represents neither the participants’ nor the researcher’s understandings of the world but resides in what Arendt called a ‘third position’. Such a method of knowledge production should also be apposite to interdisciplinary exchanges within academia."
Syrian Refugees, Lebanese Society, and Unsettled Problems
Emily Regan Wills
This article departs from standard academic style to address the implications of the Syrian refugee crisis for Lebanon’s civil society, particularly with regard for solidarity across difference and the always-troubled Syria/Lebanon relationship. I adopt this style because the consequences and unfolding changes to Lebanese civil society and political practice driven by the Syrian crisis are still in progress, have uncertain outcomes, and are in a state of constant flux. The same must be said of my own knowledge and understanding of this situation, as I continue to engage in fieldwork and dialogue with actors on the ground. This article is the product of my particular place as an ethnographer at the beginning of what is likely to be years of study, as an outsider entering into a new country and city, as a policy actor with a higher education initiative for Syrian refugees and host community members in Beirut, and as an American-Canadian binational uninterested in sharpening distinctions between ‘there’ and ‘here’, neither in my own understanding nor in my scholarship. Because of the unsettled nature of the analysis in this piece, I have chosen not to arrange it as an argument supporting a single thesis. Instead, I have interwoven sections from my fieldnotes, particularly those from my trip to Beirut in May 2015, with sections that lay out, in a less personal format, the context, and elements that collectively helped shape the situation as it stands. My goal is to both document the dynamics of anxiety and rejection that surround the refugee crisis in Lebanon—where refugees are demonized in the press, targeted through bylaws aimed at ‘foreigners,’ and by denying access to basic services. My aim is to understand how the intertwined elements of Lebanese and Syrian history and politics have are creating this moment. At a time when societies around the world are gripped with fear and panic, how can the microcosm of the crisis in Lebanon give us insight into the development of xenophobic anxieties in our own societies? How does Lebanon’s proximity to the Syrian crisis make its experience reflective of global responses to uncivil times?
Ethnographies of Private Security
Erella Grassiani and Tessa Diphoorn
sovereignty, citizenship, belonging, and exclusion. In this section, we extend this focus by highlighting the innovative insights and advantages of this growing anthropological scope. For decades, the method of ethnographic fieldwork defined the discipline of
Giovanni A. Travaglino and Benjamin Abrams
Protest Spaces and Coalition-Building during the Iranian December 2017 Protests,” Tareq Sydiq draws on firsthand fieldwork in Iran to analyze the country's 2017–2018 protests. Sydiq uncovers the role of the dynamic interactions between the state, protest
Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin
group over an extended period of time? These questions became salient in relation to my negotiations with research participants about specific passages of academic texts growing out of my fieldwork with a diasporic religious group in Berlin. This
Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara
-speaking world, the world from which my mother had come. But my initial criticism of the focus in anthropology on ‘fieldwork’ was motivated by a dissatisfaction with the notion that it was a direct and therefore reliable observational method (its empiricism
Albert I. Baumgarten
argument. Spiro found Douglas's conclusions unconvincing. He insisted that they suffered from overgeneralization and lacked an adequate basis in fieldwork. He charged that the main conclusion of Purity and Danger was “supported neither by evidence nor
Hannah Swee and Zuzana Hrdličková
this special symposium by Hannah Swee who describes how local cyclone knowledge in the Australian tropics is formed as an assemblage of heterogeneous parts. Drawing on her fieldwork in Far North Queensland, she argues that this assemblage of knowledge