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Introduction

Performance, Power, Exclusion, and Expansion in Anthropological Accounts of Protests

Aet Annist

( Youngs 2017 ), we are offering this topical special section to analyze protests through an ethnographic lens. Concentrating on power and performance, the articles consider the matrix within which the protests emerge—the time and space, the historic and

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Weapons for Witnessing

American Street Preaching and the Rhythms of War

Kyle Byron

responding to this imperative, street preachers transform streets, sidewalks, and other forms of urban infrastructure into sites of religious performance. 2 Referencing Filip De Boeck (2012) , Penny Harvey and Hannah Knox (2015: 5) describe

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The Ontological Turn

Taking Different Worlds Seriously

Andrew Pickering

representational idiom. Instead, we need, in a performative idiom, to think about practice, performance, and agency—doing things—and I want to sketch out briefly how the analysis goes before returning to the question of different worlds. Scientists, I argue, are

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Introduction

Cross-Cultural Articulations of War Magic and Warrior Religion

D. S. Farrer

Previous anthropology emphasized symbolic incantations at the expense of the embodied practice of magic. Foregrounding embodiment and performance in war magic and warrior religion collapses the mind-body dualism of magic versus rationality, instead highlighting social action, innovation, and the revitalization of tradition, as tempered historically by colonial and post-colonial trajectories in societies undergoing rapid social transformation. Religion and magic are re-evaluated from the perspective of the practitioner's and the victim's embodiment in their experiential life-worlds via articles discussing Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans. Central themes include violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead.

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Narratives of the Invisible

Autobiography, Kinship, and Alterity in Native Amazonia

Vanessa Elisa Grotti and Marc Brightman

societies outside Amazonia ( Chaumeil 1983 ; Eliade 1964 ; Harner 1973) . In native Amazonia, a genre of ritual autobiography exists that combines mythic narratives and stories of personal experience in performances of dreams and visions, and the analysis

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Arturo Escobar

Five or ten years from now, the performance of the allegedly leftist regimes in Latin America (particularly those of Venezuela, Ecuador, and Bolivia and, to varying degrees, those of Argentina, Paraguay, Nicaragua, Chile, Uruguay, and Brazil) will be assessed in terms of the extent to which they were able to bring about a reduction of poverty, sustained rates of growth, and a measure of democratization in their countries, including less inequality and more inclusive policies, particularly toward ethnic minorities.

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Introduction

Doing Ritual While Thinking about It?

Emma Gobin

reflexivity’ and the role they play in the formal economy of ritual performance have remained largely unexamined. In drawing on various empirical case studies to address these issues, this collection of articles proceeds from the idea that the reflexive

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Introduction

Ethnographies of Private Security

Erella Grassiani and Tessa Diphoorn

articles that depict how these actors operate in particular localities—for example, Daniel Goldstein’s (2015) analysis of the performance of local sovereignty in Bolivia, Erella Grassiani and Lior Volinz’s (2015) piece on how policing (re

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Introduction

Repatriation and Ritual, Repatriation as Ritual

Laura Peers, Lotten Gustafsson Reinius, and Jennifer Shannon

survival. The editors and authors of this special section of Museum Worlds have taken a different set of perspectives. We explore repatriation as ritual: a set of highlighted performances enacting cosmological beliefs for a special purpose, deeply

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European Bodies

Who Embodies europe? Explorations into the Construction of european Bodies

Anika Keinz and Paweł Lewicki

hierarchies that conflate essentialised national representations with lifestyles, class, gender performances and race ( Lewicki 2016 ; Ryan 2010 ). These phenomena show that there is a ‘spectre of Orientalism’ ( Buchowski 2006 ; see also Melegh 2006 ) and