responding to this imperative, street preachers transform streets, sidewalks, and other forms of urban infrastructure into sites of religious performance. 2 Referencing Filip De Boeck (2012) , Penny Harvey and Hannah Knox (2015: 5) describe
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Introduction
Doing Ritual While Thinking about It?
Emma Gobin
reflexivity’ and the role they play in the formal economy of ritual performance have remained largely unexamined. In drawing on various empirical case studies to address these issues, this collection of articles proceeds from the idea that the reflexive
Introduction
Performing Religion
Ruy Llera Blanes, Sondra L. Hausner, and Simon Coleman
upon the social sciences of religion, without, however, losing interest in performing. Those reminiscences are somewhat of a motto for what we find in this volume of Religion and Society : texts concerned with the performance of religion in society
violent struggles over religion and resistance to tourist intrusion; inter-religious engagement; religion, tourism, landscape and performance; and thanatourism and pilgrimage to sites of suffering. Books will cover exciting new work from both established
Dream-Realities
Rematerializing Martyrs and the Missing Soldiers of the Iran-Iraq War
Sana Chavoshian
shoulders shaking. His performance attracted passersby and families who were sitting around the graves nearby. Those who were passing, it seemed, engaged less deeply in the prayer ritual than the women. They stopped for a short while, murmured some words of
From the Throes of Anguished Mourning
Shi‘i Ritual Lamentation and the Pious Publics of Lebanon
Fouad Gehad Marei
congregants in and out of sensory-affective states of collective lamentation, excitement, and enthusiasm, and ignited their passions regarding present-day and this-worldly concerns of the here-and-now. Meanwhile, the collective performance of devotional
Introduction
Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds
Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes
performances (ibid.: 90). More recent, however, is anthropology's affair with the ‘lived’ dimensions of religion whose investment in the situated nature of religious ideas, practices, and experiences remedies the normativizing force of texts and scripture and
Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez
humans, animals, and divinities through inspiration as an activator, ensuring the well-being of each species that composes and participates in the ritual performance. In the chapter dedicated to the complex mountain spirit in the Peruvian Andes, Sax shows
Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto
changing, although to what degree and for how long remain to be seen. Of Religious Practice and Community With online religion, the changes in Sunday morning service, Bible study, children's church, funerals, and even musical performances are far
Learning the Elsewhere of ‘Inner Space’
The Affective Pedagogy of Post-Secular Sufi Healing in Germany
Nasima Selim
Discourse: Learning with an Islamic Master . Philadelphia : University of Pennsylvania Press . Werbner , Pnina , and Helene Basu , eds. 1998 . Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults . London