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meaning of the concepts of property, possession, and democracy in Pipes’s “epistemic world”—of latter of which’s subject is articulated in the philosophy of Michel Foucault (May 2006)—can be questioned: are they still appropriate in the applied epistemic

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Antipoverty Measures

The Potential for Shaming and Dignity Building through Delivery Interactions

Erika Gubrium and Sony Pellissery

There (or Should There Be) a Right to Basic Income? ” Philosophy and Social Criticism 42 ( 9 ): 920 – 936 . doi:10.1177/0191453715625439 . 10.1177/0191453715625439 Dovidio , J.F. , B. Major , and J. Crocker . 2000 . “Stigma: Introduction

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Editorial

The Rule of Law—A Heuristic Perspective?

Philosophie, Band 8: Die Philosophie der Neuzeit 2—Von Newton bis Rousseau [History of philosophy, vol. 8: Modern philosophy 2—From Newton to Rousseau]. Munich : Verlag C. H. Beck . Sartori , G . 1965 . Democratic Theory . New York : Frederick a

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Laurent J.G. van der Maesen

Calloni, elaborated in the second book on social quality, published in 2001 , is relevant here. She argued the concept of “quality” is a key category in the history of philosophy and logic: Yet quality does not apply only to material things, but to

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Laurent J.G. van der Maesen

-called objective reality and the subjective reality people are coping with, so we will dedicate some extra attention to the context of the first article. Harry Nijhuis and Laurent van der Maesen (2000: 139) published a study about the philosophy of modern public

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Editorial

The Evolution of 20 Years of Social Quality Thinking

economics, law, philosophy, political science, sociology, world religions, environmental science, and world politics. It applies cross-disciplinary approaches to regions such as Asia, Africa, Russia, Eastern Europe, and Western Europe. As a result of

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Editorial

A Thematic Issue about Central and Eastern European Societies

Zuzana Reptova Novakova and Laurent van der Maesen

, most crucially the rule of law.” Second, cultural liberalism is a “social philosophy, a type of culture or social imaginary in which the value of individual choice and the right to individual self-determination and reinvention are central.” And economic