and at most conducting comparison within the scope of one of these traditions, rather than across. Research on co-existence and religious plurality, however, cannot thrive under the predominance of conceptual approaches that are primarily concerned to
Comparison in the Anthropological Study of Plural Religious Environments
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
The introduction to this special section foregrounds the key distinction between ‘religious plurality’ and ‘interreligious pluralism’. Building from the example of a recent controversy over an exhibition on shared religious sites in Thessaloniki, Greece, we analyze the ways in which advocates and adversaries of pluralism alternately place minority religions at the center or attempt to relegate them to the margins of visual, spatial, and political fields. To establish the conceptual scaffolding that supports this special section, we engage the complex relations that govern the operations of state and civil society, sacrality and secularity, as well as spectacular acts of disavowal that simultaneously coincide with everyday multiplicities in the shared use of space. We conclude with brief summaries of the four articles that site religious plurality and interreligious pluralism in the diverse contexts of Brazil, Russia, Sri Lanka, and the Balkans.
Vincenzo Emanuele and Nicola Maggini
The importance of the 2016 municipal elections in Italy was a consequence not only of the number and relevance of the cities involved, including Rome, Milan, Naples, and Turin, but also of their timing, occurring in the middle of the 2013–2018 electoral cycle. These elections were thus perceived as a mid-term test for the national government, acquiring a relevance that went beyond their specific local context. This chapter analyzes the electoral supply, voter turnout, electoral results, and vote shifts, focusing on a synchronic and diachronic comparison of the performance of the candidates and the parties. The evidence presented shows that despite winning the plurality of municipalities, the Democratic Party clearly paid the cost of ruling at the national level. The number of its mayors was halved, and it was defeated in Rome and Turin by the Five Star Movement, the true winner of these elections.
Chiara Goretti and Luca Rizzuto
The short, albeit intense, history of spending review in Italy ranks it as a primary tool of fiscal consolidation on the expenditure side. This chapter highlights the plurality of meanings given to the term “spending review” (SR), which include, on the one hand, analyses and procedures linked to the search for efficiency in the production of public services and, on the other hand, the reprioritization of public action and expenditure programs in light of the new, stricter budget constraints. In the Italian public debate, the introduction of SR procedures is closely related to the wider frame of budgetary and public management reforms that have been under way for a long time, yet are not fully implemented. The chapter analyzes the link between SR (whatever meaning it may have in Italy) and the comprehensive fiscal discipline that is required in the new European framework.
Graeme Smart and Amelia Yeates
The study of Victorian masculinities is now a burgeoning field. In 1995 an emphasis on pluralities was registered in titles such as Herbert Sussman’s Victorian Masculinities: Manhood and Masculine Poetics in Early Victorian Literature and Art and Joseph A. Kestner’s Masculinities in Victorian Painting. Ten years on, Martin A. Danahay’s Gender at Work in Victorian Culture: Literature, Art and Masculinity would still be concerned with the many and competing ways in which masculinity was represented in the nineteenth century. This is not the only task of writers on masculinity, however. In 1995 R.W. Connell noted: ‘To recognize more than one kind of masculinity is only a first step. We have to examine the relations between them. Further, we have to unpack the milieux of class and race and scrutinize the gender relations operating within them.’ Much recent work on masculinity does just that and the essays published here reflect this imperative.
Paul Edmondson and Paul Franssen
This issue of Critical Survey is dedicated to the life of Shakespeare, from a variety of angles ranging from biofiction to what we would recognise as more traditional biography. To begin with the latter: from one perspective, Shakespearean biography may be said to be booming, with a major new account of the life, or even two, coming out just about every year. Paradoxically, from another perspective, Shakespearean biography might be said to be in crisis: not a crisis of dearth, but one of plenty. How can standards of quality be maintained as the quantity burgeons? Such questions are raised by the inconsistent, often even contradictory views on Shakespeare’s life aired by biographers. One reason for this plurality is undoubtedly gaps in the record of Shakespeare’s life. This is not to say that we know hardly anything about him, but rather that each new biographer will have a different way of joining the dots together.
A Comparative Conceptual Exploration
José María Rosales
Rooted in late seventeenth-century theories of rights, liberal ideas have brought forth since the nineteenth century a full-edged complex of traditions in moral, political, economic, social, and legal thought. Yet in historiographical debates such complexity is often blurred by presenting it under the uniform terms of a canon. Along with other methods, conceptual history is contributing to the rediscovery of liberalism's diversity. This group of articles compiles three conceptual studies on scarcely explored aspects of the history of liberalism in Denmark, Finland, and Hungary—countries whose political past has only occasionally figured in mainstream accounts of European liberalism. This introductory article is a methodological discussion of the rationale and forms in which liberalism's historical diversity is rendered through comparative conceptual research. After reflecting on the limits of the Anglophone history of political thought to grasp the plurality of liberal traditions, the article examines how transnational conceptual histories recast the understanding of liberalism as a concept, theory, ideology, and political movement.
Derek Edyvane and Demetris Tillyris
‘The fox knows many things, but the hedgehog knows one big thing’. -Archilochus quoted in Berlin, The Hedgehog and the Fox, 22
The fragment from the Greek poet Archilochus, quoted in Isaiah Berlin’s essay ‘The Hedgehog and the Fox’, serves as a metaphor for the long-standing contrast and rivalry between two radically different approaches to public ethics, each of which is couched in a radically different vision of the structure of moral value. On the one hand, the way of the hedgehog corresponds to the creed of value monism, reflecting a faith in the ultimate unity of the moral universe and belief in the singularity, tidiness and completeness of moral and political purposes. On the other hand, the way of the fox corresponds to the nemesis of monism, the philosophical tradition of value pluralism, to which this collection of essays is devoted. This dissenting countermovement, which emerges most clearly in the writings of Isaiah Berlin, Stuart Hampshire, Bernard Williams and John Gray, is fuelled by an appreciation of the perpetuity of plurality and conflict and, correspondingly, by the conviction that visions of moral unity and harmony are incoherent and implausible. In the view of the value pluralists, ‘there is no completeness and no perfection to be found in morality’ (Hampshire 1989a: 177).
Benjamin Abrams and Giovanni A. Travaglino
Just as there are many repertoires of contention, there are also many repertoires of scholarship. Much of our writing on contentious politics utilizes one specific repertoire: the empirical research article. And yet, there is a plurality of forms
Penny Welch and Susan Wright
promote inter-cultural understanding and the recognition of plurality and diversity. Close analysis of thirty syllabi reveals that while the recommended texts have changed, the overwhelming emphasis is still on Western theory and relations between