An American scholar is often struck by the absence of race in France as a category of analysis or the absence of discussions of race in its historical or sociological dimensions. After all, “race” on this side of the Atlantic, for reasons having to do with the peculiar history of the United States, has long been a focus of discussion. The notion of race has shaped scholarly analysis for decades, in history, sociology, and political science. Race also constitutes a category regularly employed by the state, in the census, in electoral districting, and in affirmative action. In France, on the contrary, race hardly seems acknowledged, in spite of both scholarly and governmental preoccupation with racism and immigration.
The Case of Hawaii's Plantation Village
plantation–race nexus, and highlight the renewed interest in plantations raised by contemporary approaches to the environment, the Anthropocene, cropscapes, and nonhuman agencies. Next, I compare different modes of instrumentalizing and displaying the memory
Judith A. Nicholson and Mimi Sheller
Race matters. “Too often scholars discuss mobility in the abstract, assuming or omitting the highly consequential matter of the identity of those who move and its effects on how they move.” 1 This special issue on Mobility and Race has
Moments in the History of African-American Masculine Mobilities
separate due to disciplinary and subdisciplinary convention. Holding the fact of movement as the central problematic of our explorations means that it becomes possible to talk about sport, dance, and urban policing in holistic ways. “Race” is a central
Transfers as Interdisciplinary Site
flourished in the postwar UK, as well as feminist, poststructuralist, diasporic, postcolonial, and critical race theory. 1 The field has come to reject the frame of “American exceptionalism” and treat the United States as one of many national actors in the
Autonomous Driving and the Transformation of Car Cultures
Jutta Weber and Fabian Kröger
, and how they are gendered and racialized. Accordingly, we have invited mobility scholars, sociologists, science and technology (STS) scholars, and feminist theorists to reflect on the relations between gender, race, class, and car culture. In the
The Controversy over "Statistiques Ethniques"
Daniel Sabbagh and Shanny Peer
In the United States, while some race-based policies such as affirmative action have faced often successful political and legal challenges over the last quartercentury, historically, the very principle of official racial classification has met with much less resistance. The Equal Protection Clause of the Constitution’s Fourteenth Amendment, according to which “no state shall deny to any person within its jurisdiction the equal protection of the laws,” was not originally intended to incorporate a general rule of “color blindness.” And when in California, in 2003, the “Racial Privacy Initiative” led to a referendum on a measure—Proposition 54—demanding that “the state shall not classify any individual by race, ethnicity, color or national origin,” this restriction was meant to apply exclusively to the operation of public education, public contracting or public employment, that is, the three sites where affirmative action was once in effect and might be reinstated at some point, or so the proponents of that initiative feared. In any case, that measure was roundly defeated at the polls.
compromis particulier (Vol. 33, No. 3, 24) MANAGAN, Kathe . “One Hand Washes the Other”: Social Capital and the Politics of Leisure in Guadeloupean Associations (Vol. 33, No. 3, 75) MARKER, Emily . Obscuring Race: Franco-African Conversations about
Boyhood Studies at 10
Diederik F. Janssen
and locating boys at this realm’s many intersections and interfaces, such as between and among gender, race/ethnicity, health/athleticism, identity, and institutional politics. Addressing diverse changing contexts, these contributions each offer
, at home, and in migration, intersections of race, gender, and class, contrasts between rural and urban areas, or the multiple role of religious identities and legal statuses. Reconstructing those social realities will require new archives, of labor