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Colin Shindler

-Palestine conflict has proved absorbing for scholars and fascinating for students. Perhaps the resurrection of anti-Jewish stereotypes in an age of social media has persuaded young people to acquire knowledge. Perhaps the advent of populism and its political

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Report. The World Social Forum on Migrations 2012

Consolidating efforts towards an equitable society

Shirlita Africa Espinosa

From the back alleys of Madrid to the financial capital of Singapore, the migration of peoples either to flee persecution or to pursue a high-stakes transnational job is a global phenomenon. One may even say that the one permanent presence these days is a temporary migrant. The mobility of workers—and the mobility that characterizes the social world in which they live—has always had an economic interpretation manifesting in the antagonism of locals against labor migrants. The issue of migration and the attendant discourses of citizenship, social cohesion, population, resource sharing, employment, criminality, and cultural differences, to mention a few, are a common specter often raised for political maneuvering. To use the migrant subject as a scapegoat for sundry social and economic ills of the “host” society—a term that perpetuates the stereotype of the migrant as parasitical, thus, creating a fitting formula for those who hold power—is integral to the production of their subjectivity as an unwanted sector of a society. Nevertheless, the centrality of migration today in the creation of wealth in advanced economies is very much tied to the role that migrants play in the development strategies of their own nations. Through the billions of dollars transferred through remi􀄴 ances, migration is regarded as the vehicle of development for countries in the South. But if exporting cheap and temporary labor remains inexpensive as it continues to support the growth of industrialized countries both in the manufacturing and service sectors, including the domestic and affective spheres of the home, then how does migration specifically drive the development of sending countries?

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Introduction

War Veterans and the Construction of Citizenship Categories

Nikkie Wiegink, Ralph Sprenkels, and Birgitte Refslund Sørensen

; Harnisch and Pfeiffer 2018 ; Meinert and Whyte 2017 ). Likewise, we caution against the stereotyping of war veterans as inherently violent and a potentially destabilizing force. In contrast to such normative approaches, the findings presented in this

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Leyla Neyzi, Nida Alahmad, Nina Gren, Martha Lagace, Chelsey Ancliffe, and Susanne Bregnbæk

of hers, finds himself. Charles, a longtime Butare resident, is Hutu, though ethnic labels are outlawed in Rwanda. His work ethic and generosity evoke contradictory ethnic stereotypes among the public (57). No matter what Charles does—joining in

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Eluding the Esculacho

A Masculinities Perspective on the Enduring Warrior Ethos of Rio de Janeiro's Police

Celina Myrann Sørbøe

, and maintain their authority, stimulates behaviors such as suspiciousness and stereotyping based on appearance in order to deal with insecurities in interactions with strangers in the streets (see also Paoline 2003 ). Police officers that patrol Rio

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Liberation Autochthony

Namibian Veteran Politics and African Citizenship Claims

Lalli Metsola

of scholarship has critically unpacked many problematic notions of this policy discourse. These studies have deconstructed ex-combatant stereotypes, zooming in on the reasons of participants for their conflict involvement, as well as their social

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Racialized Governance

The Production and Destruction of Secure Spaces in Olympic Rio de Janeiro

Margit Ystanes and Alexandre Magalhães

conversations about their activism, residents underlined that they were a harmonious community—that even their protests were peaceful ( Huidobro Goya and Ystanes 2017 ). The residents in resistance also countered the negative stereotypes about their community by

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The Permeable Olympic Fortress

Mega-Event Security as Camouflage in Rio de Janeiro

Dennis Pauschinger

which I was doing fieldwork—young men whom they considered unfit for this white mega-event consumerist festival at that particular moment. In contrast, I could walk more or less freely around, as someone corresponding with the stereotype of a legitimate