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Britain and "the Motorway Club

The Effect of European and North American Motorway Construction on Attitudes in Britain, 1930-1960

GERMANY, GREAT BRITAIN, MOTORWAYS, NATIONALISM, and TRANSPORT

This article examines British attitudes to motorway construction during the 1930s, 1940s and 1950s, stressing the importance of international events to Britain's motorway building policy. It shows that while national social, political and economic imperatives, movements, and contexts were clearly of primary importance in debates about motorway construction in Britain, these often emerged amidst discussions about road-building developments abroad, particularly in mainland Europe and North America. The article focuses on British reactions to the construction of the German National Socialist Party's Autobahnen in the 1930s, examining how the Autobahnen became embroiled in a spectacular propagandist performance of the modern German nation. Finally, the paper examines the attention paid to European and U.S. motorways in postwar Britain, as engineers, landscape architects, designers, and civil servants undertook research to help inform their plans and designs for British motorways.

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Learning the Elsewhere of ‘Inner Space’

The Affective Pedagogy of Post-Secular Sufi Healing in Germany

Nasima Selim

to bloom That which destroys us This torn apart Undivided earth On which We travel together.   — Rose Ausländer, “ Gemeinsam /Together” Each year, many Inayati Sufis gather for a summer school in a village in northern Germany that

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Ernst van der Wal

project, The Story That Travelled , 2 specifically responded to the German context where issues surrounding the representation and integration of refugees have been an issue of great concern over the last few years. One of the most significant factors

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Tracey Reimann-Dawe

through this analysis. In spite of this, the importance of these authors, even in the narrower field of travel writing, is relatively unknown. This may be in part due to the fact that the study of German colonialism—although now firmly established

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Politicizing Elsewhere(s)

Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin

Dominik Mattes

to establish branches across the globe, including 15 congregations in Germany, and William Kumuyi eventually became the general superintendent of what is claimed to be one of the largest churches in the world ( Akoda 2012: 403) . The group in Berlin

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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

to step outside of the silos we have come to call ‘anthropology of Islam’ and ‘anthropology of Christianity ’. The articles take us to Germany, Lebanon, Norway, and Iran. Each tells a very particular story of engagements with the Elsewhere (or

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Introduction

Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds

Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes

(German: unheimlich, bordering on the unfamiliar) enjoys a renewed popularity in the anthropology of religion ( Goslinga 2012 ; Morgain 2012 ), in examining “the frightening … that ought to have remained … secret and hidden but has come to light

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Portrait

Talal Asad

Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara

-only concentration camp, and my mother was interned three years later in a family camp. It was there that my father eventually joined us for the remainder of the war. The camp's inmates were largely German speakers, with a sprinkling of Italians. But the labels used

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From the Throes of Anguished Mourning

Shi‘i Ritual Lamentation and the Pious Publics of Lebanon

Fouad Gehad Marei

by a fellowship of the German Orient-Institut in Beirut (OIB). Notes 1 I use ‘Shi‘i’, the adjective form derived from Arabic, to denote an attribute of a proper or common noun. This article examines how Shi‘i rituals, beliefs, and experiences

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New Mobilities, Spaces, and Ideas to Market

European Travel Writers and the Making of a Genre—Comment

Steven D. Spalding

structures. Tracey Reimann-Dawe’s work, “Time and the Other in Nineteenth-Century German Travel Writing on Africa,” uses the concept of a “western time-set” to assert the centrality of temporality to both how German travelers in Africa ( Afrikareisende ) in