This article discusses the relationship between race and physical anthropology in Hungary and Romania between 1900 and 1940. It begins by looking at institutional developments in both countries and how these influenced the most important Hungarian and Romanian anthropologists' professional and research agendas. Drawing from a wide range of primary sources, the article reveals the significant role the concept of race played in articulating anthropological and ethnic narratives of national belonging. It is necessary to understand the appeal of the idea of race in this context. With idealized images of national communities and racial hierarchies creeping back into Eastern European popular culture and politics, one needs to understand the latent and often unrecognized legacies of race in shaping not only scientific disciplines like anthropology, but also the emergence and entrancement of modern Hungarian and Romanian nationalism.
Physical anthropology in Hungary and Romania, 1900–1940
Racial nationalism and anthropological science
This article deals with the theory of the "strong nucleus of the Greek race" elaborated by the Greek physical anthropologist Ioannis Koumaris (1879-1970), who headed all academic anthropological institutions in Greece between 1915 and 1970. According to this theory human groups were in a state of "fluid constancy," meaning that the "proper" nucleus of the predominant race always persisted in a stable form despite miscegenation, and was hence capable of resurfacing. This theory footed, first, on racial theories challenging the existence of "pure races" in favor of evidencing "racial varieties" and "racial types" and, second, an early Greek national idea according to which Hellenism possessed the ability to acculturate and absorb foreign peoples or nations without losing its innate qualities. The Greek notion fili (meaning both nation and race), and its shifting semantics from religious to national and racial, is similarly instrumental to this analysis. By means of this theory racial purity was not so much rejected as it was relativized, essentially being replaced by the constancy of a race over time. With the shift from purity to constancy, the imperative of the homogeneity of an entity is not violated but, in contrast, supported by race anthropological arguments. Race hygienic theories, in turn, advanced the shift from racial consistency to purification.
Neighborhood Poverty and Racial Composition in the Siting of Hazardous Waste Facilities
Michael Mascarenhas, Ryken Grattet, and Kathleen Mege
In 1987, the United Church of Christ Commission for Racial Justice released its groundbreaking study, Toxic Waste and Race in the United States. The report found race to be the most significant predictor of where hazardous waste facilities were located in the United States. We review this and other studies of environmental racism in an effort to explain the relationship between race and the proximity to hazardous waste facilities. More recent research provides some evidence that the effect is causal, where polluting industries follow the path of least resistance. To date, the published work using Census data ends in 2000, which neglects the period when economic and political changes may have worsened the relationship between race and toxic exposure. Thus, we replicate findings using data from 2010 to show that racial disparities remain persistent in 2010. We conclude with a call for further research on how race and siting have changed during the 2010s.
This article focuses on interwar Austrian physical anthropology, tracing its scientific aspirations, gradual institutionalization, and wider popularization during the interwar period. Largely concentrated in Vienna, Austrian physical anthropologists debated racial questions extensively and conducted racial evaluations based on detailed morphological studies and in-depth analysis of facial "racial" traits. This method was considered ideal for genealogical studies. A host of new societies and working groups collaborated to develop new methodologies and create influential links to universities and public institutions. Within this context, a certificate or "proof of paternity" was developed to resolve disputed court cases. Not only did issuing these certificates become a key source of work and income for anthropologists and their organizations, they also marked the discipline's crucial shift from a theoretical to an applied science.
White currency in the gentrification of black and Latino Chicago
clearly socially produced gentrification is, how obviously not natural or inevitable, given how many players had to be aligned to spark and sustain speculation. Race here is continuously recognized and then denied, seen and unseen, clear and obscure
Neoliberal restructuring, racial politics, and resistance in post-Katrina New Orleans
Mathilde Lind Gustavussen
education privatization. The article concludes by considering the relationship between race and neoliberalization, arguing that neoliberal education reform in post-Katrina New Orleans not only has disproportionate racial implications but is, in itself, a
Decolonizing the Curriculum
Whiteness, colour and anthropology The introductory note to this special issue begins with a personal story about race and anthropology. I am from the United Kingdom, and my family is made up of people who are White British, Afro
Black urban insurgency and antisocial security in twenty-first-century Philadelphia
, where he is a member, he scolded: “You’ve damaged yourself, you’ve damaged another person, you’ve damaged your peers and, quite honestly, you’ve damaged your own race” (quoted in John-Hall 2011 ). In 2010, then City Council member Jim Kenney described
Adeel Hamza and John Gannon
textual exegesis of the Legend of Abraham. At the same time, it provides insights into the intellectual and discursive milieu of the European interwar period, in particular helping to bring out conflict over the idea of race and Mauss’s place within this
The Case of Hawaii's Plantation Village
plantation–race nexus, and highlight the renewed interest in plantations raised by contemporary approaches to the environment, the Anthropocene, cropscapes, and nonhuman agencies. Next, I compare different modes of instrumentalizing and displaying the memory