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Beyond Economy and Religion

Resources and Socio-cosmic Fields in Odisha, India

Roland Hardenberg

rage of Niamraja fighting his adversary Sijiraja. The dances are always part of a longer ceremony at the end of which the gods receive offerings of food and animals. Each of the many deities has its own performance. Most of them live in the Upper World

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Staying out of Place

The Being and Becoming of Burundian Refugees in the Camp and the City

Simon Turner

kilo of food, of wood … of what? And to stay there … you can become … I don’t know, you can become a devil. To be in a camps is a good thing if they let me come in Nairobi and visit my people, let me teach, let me do my business, let my children be free

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A Ritual Demystified

The Work of Anti-wonder among Sufi Reformists and Traditionalists in a Macedonian Roma Neighborhood

Galina Oustinova-Stjepanovic

yearned to experience the stories, to see them come to life in their dreams, to taste the Prophet's favorite food, and to be granted an experience of levitation in prayer. The dark side of wonder teemed with horny, sinister djinn spirits who sat inside

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Meike J. de Goede

during the railway construction that many perished ( Azevedo 1981 ; Sautter 1967 ). While faced with structural food shortages themselves, people in the Pool district supplied food and migrant labor for Brazzaville. In addition, because of longer

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Bonee and Fitina

Mbororo Nomads Facing and Adapting to Conflict in Central Africa

Adamou Amadou

international organizations, such as registering new arrivals and distributing food and clothes. He became a member of the Mbororo Social and Cultural Development Association (MBOSCUDA), which aims to improve the integration of the Mbororo community in Cameroon

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Made in Nigeria

Duress and Upwardly Mobile Youth in the Biography of a Young Entrepreneur in Enugu

Inge Ligtvoet

noisy fast-food restaurants with generators. Through our conversations (and silences) about these issues, I learned about the meaning of duress, not only conceptually but also phenomenologically, because I could feel to some extent what he was feeling. I

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Migrant Residents in Search of Residences

Locating Structural Violence at the Interstices of Bureaucracies

Megan Sheehan

quality of sleep, food options, privacy, and proximity to others, in turn prompting the easy spread of illness and strain on migrant mental health ( Núñez 2008 ; Núñez and Holper 2005 ). The lived experience of everyday violence is enabled by the legal

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Perspectives from the Ground

Colonial Bureaucratic Violence, Identity, and Transitional Justice in Canada

Jaymelee J. Kim

children to non-Indigenous contexts for assimilation—or reservations ( Bourdieu 1994 ; Galtung 1990 ; Fanon 1963 ; Kalman 2010 ). Such bureaucratic policies and norms deny critical resources in the forms of health, housing, food, and other necessities of

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Leyla Neyzi, Nida Alahmad, Nina Gren, Martha Lagace, Chelsey Ancliffe, and Susanne Bregnbæk

book offers much food for thought also to future humanitarian actors. Nina Gren Lund University Peaceful Selves: Personhood, Nationhood, and the Post-Conflict Moment in Rwanda , By Laura Eramian. New York: Berghahn Books, 2019. 202 pp. 3

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Unintended Securitization

Military, Medical, and Political-Security Discourses in the Humanitarian Treatment of Syrian Casualties in Israel

Hedva Eyal and Limor Samimian-Darash

” ( Gibor 2016 ). In addition to the provision of medical aid, school students collected donations of clothes and food, which were then sent to Syria through a new liaison unit known as the Good Neighbor Administration, located near the border between the