Regional culinary 'specialities' are usually considered as indicative of the culture of specific areas, of their traditions and ways of life. Only recently has research begun to focus on the processes that constitute regional food cultures. This article traces the use of 'culinary heritage' as a concept in regional practices and European politics, developing an analysis of how everyday food practices are transformed first into cultural heritage, and then into cultural property. It then presents a comparative ethnographic project aiming at a cultural analysis of procedures involved in the EU food quality assurance system. In conclusion, the article proposes perspectives that may help fill the gaps in research identified in this context.
Culinary Praxis, European Politics and Spatial Culture – A Research Outline
Canada struggles to bolster immigration, especially in the Maritime Provinces that exist outside the current flow of migration to central or western Canada. Policy aimed at resolving this issue prioritizes practical and economic factors while ignoring the more subtle and personal facets of the decision to migrate. In this article, policy is coupled with human experience to inform new directions in research and implementation. The landscape of food and eating is the centre point of my analysis because shops and restaurants catering to Asian foods play important roles in constructing an environment favourable to immigration. Indeed, my research participants used food as a means of expressing notions of well-being and feelings of 'home' in a new setting. With a focus on the foodscapes in Halifax, Nova Scotia this article explores the role of food in how Vietnamese immigrants experience life in the Canadian Maritimes.
Femmes, nourriture, relations et parenté pratiques en Turquie
Marie Helene Sauner-Leroy
non-pratiquantes, qui parlent de « sushi » ou de restaurants offrant des spécialités étrangères (italiens, Bigchef, etc.). En revanche, dans le groupe de femmes pratiquantes, la distinction se situe surtout dans le fait d'éviter les fast foods. On
Comparaison entre Casablanca et des communes rurales du Souss (enquête de 2013)
Laurence Tibère, Jean-Pierre Poulain, Nicolas Bricas, Driss Boumeggouti, and Claude Fischler
restauration hors foyer. A côté de l'essor des restaurants de fast-food, la livraison de nourritures au domicile connait un vrai succès, facilitée par la présence d'applications numériques dédiées. En ville comme à la campagne, l'accès à l'Internet et l
A Japanese–Korean Recipe for Post-conflict Reconciliation
Stephanie Hobbis Ketterer
Mimicking research and practice that demonstrates the importance of seemingly mundane acts for resolving protracted conflicts, this article enquires into the potential contributions of food-related practices to post-conflict reconciliation. Based on fieldwork with a Japanese–South Korean reconciliation initiative (Koinonia), the argument is made that food-related practices can create the spatio-temporal conditions necessary to mitigate successfully situations that may otherwise be characterised by misunderstandings, animosity and an unwillingness to move beyond dividing lines. It is demonstrated that food-related practices have the capacity to influence reconciliation positively throughout the three stages that are perceived as vital for building lasting relationships between conflicting parties: encouragement of participation in reconciliation events (stage 1), encouragement of positive interaction during reconciliation events (stage 2) and sustainability of reconciliation events after participants re-enter daily life and the likely negative perceptions of the Other therein (stage 3).
Justin Izzo, Valerie Deacon, and John P. Murphy
In the Museum of Man: Race, Anthropology, and Empire in France, 1850–1950 by Alice L. Conklin Justin Izzo
What Soldiers Do: Sex and the American GI in World War II by Mary Louise Roberts Valerie Deacon
Food, Farms, and Solidarity: French Farmers Challenge Industrial Agriculture and Genetically Modified Crops by Chaia Heller John P. Murphy
Reflections on Strathern's 'Eating (and Feeding)'
Carlos Fausto and Luiz Costa
Drawing on Marilyn Strathern's comparative insights on eating and feeding, we explore the difference between giving food and eating together in Amazonia. These two elementary modes of alimentary life have often been conflated in the Amazonian literature. We distinguish between them by asking what these acts produce, what agentive capacities and perspectives they evince, and what kind of relationships they configure.
Toward an Explanation of Inconsistencies between Framing and Policies
Henri Bergeron, Patrick Castel, and Abigail C. Saguy
The French news media has framed “obesity” largely as a product of corporate greed and social inequality. Yet, France has—like other nations including the United States—adopted policies that focus on changing individual-level behavior. This article identifies several factors—including food industry lobbying, the Ministry of Agriculture’s rivalry with the Ministry of Health and alliance with the food industry, and competition with other policy goals—that favored the development of individual-level policy approaches to obesity in France at the expense of social-structural ones. This case points to the need to more systematically document inconsistencies and consistencies between social problem framing and policies. It also shows that national culture is multivalent and internally contradictory, fueling political and social struggles over which version of national culture will prevail at any given moment.
German Pork Butchers in Britain
Margrit Schulte Beerbühl
Today foreign restaurants and food shops shape the culinary landscape of Britain. While the impact of post-war migration on the traditional eating habits of the British population has received some attention in historical research, the influence of former waves of immigrants has hardly been studied. This paper focuses on the immigration of German pork butchers and their contribution to the development of meat consumption in Britain. By looking at the pattern of migration it will be shown that migrants created geographically widespread networks in Britain. Within these networks they transferred skills, know-how and social capital. Through a complex process of adaptation and appropriation German sausages were incorporated into the British diet. This process involved natives as well as immigrants. The former had to overcome established food habits while the latter had to adapt their recipes to local taste preferences.
By means of a tale of food poisoning as retribution, this article describes a kind of reasoning that consciously defies commonsense logic. The lived validity of this form of reasoning emphasizes the necessity of an epistemology for anthropology that puts the analysis of relations between people at the heart of our understanding of human reasoning and its ontogeny. An ethnographic analysis of how certain island Fijians give form to kinship relations through the production, exchange, circulation, giving, and consumption of food suggests that it is the very specificity of intersubjective relations between particular persons that make them a proper focus for the anthropologist's attention. It follows that intersubjectivity is central to anthropology as an epistemological project whose fugitive object of study can only be ourselves, even while its focus is bound to be on others.