Today foreign restaurants and food shops shape the culinary landscape of Britain. While the impact of post-war migration on the traditional eating habits of the British population has received some attention in historical research, the influence of former waves of immigrants has hardly been studied. This paper focuses on the immigration of German pork butchers and their contribution to the development of meat consumption in Britain. By looking at the pattern of migration it will be shown that migrants created geographically widespread networks in Britain. Within these networks they transferred skills, know-how and social capital. Through a complex process of adaptation and appropriation German sausages were incorporated into the British diet. This process involved natives as well as immigrants. The former had to overcome established food habits while the latter had to adapt their recipes to local taste preferences.
German Pork Butchers in Britain
Margrit Schulte Beerbühl
Monica Janowski, Lindsay Sprague, and Costas S. Constantinou
Feast: Why Humans Share Food. By Martin Jones. Oxford: OUP, 2007. 364 pages, £12.99 paperback, £20 hardback. ISBN 978-0-19-920901-9.
Will to Live: AIDS Therapies and The Politics of Survival. By João Biehl. New Jersey: Princeton University Press, 2007. ISBN: 978-0-691-13008-8.
Strange Harvest: Organ Transplants, Denatured Bodies, and the Transformed Self. By Lesley A. Sharp. Berkeley: University of California Press, 2006. 322 pages, £14.95 paperback, £38.95 hardback. ISBN: 978-0-520-24786-4.
Food security, technology, and the global commons—'New' political dilemmas?
While in many places of the world people are starving from hunger, in other regions we are deeply concerned with the quality of our abundant food. The mad cow disease that broke out some years ago in the UK was a reason for many people to stop eating beef or meat altogether— especially after several dreadful documentaries of patients with the Creutzfeldt-Jakob syndrome, the human variety of the mad cow disease.
Russell Edwards and Melina Taylor
Liquid Bread: Beer and Brewing in Cross-cultural Perspective. Wulf Schiefenhövel and Helen Macbeth. (eds), New York: Berghahn (The Anthropology of Food and Nutrition Volume 7) 2011, ISBN: 978-1-78238-033-7, 264pp., Hb £75.00, U.S.$120.00, Pb £16.50, U.S.$26.00.
Intimate Enemies: Violence and Reconciliation in Peru. Kimberly Theidon, Philadelphia: University of Pennsylvania Press, 2013, ISBN: 978-0-8122-4450-2, 461pp. Hb $75.00, £49.00.
At the dawn of the 21st century, something new may be happening in the heartland of America: the spread of a negative image of France.1 Traditionally, a mostly positive image of France linked to its reputation for good food, high fashion, and sophisticated tourism, coexisted with a somewhat negative image in some elite circles. But the most important factor was definitely a lack of knowledge and the fact that above all, indifference reigned supreme. (See Body-Gendrot in this issue.)
Remaking Rural Landscapes in Twenty-first Century Europe
The management of agriculture has long played a key role in efforts to remake European borders, landscapes and identities. The Common Agricultural Policy (CAP) has been a centerpiece of European collaboration and debate since the first steps were taken to establish the European Community after the Second World War. Launched by the Treaty of Rome in 1957, it was first designed to regulate the agricultural market and protect food security across the original six member states of France, Germany, Italy, Belgium, the Netherlands and Luxembourg. With successive European enlargements and ongoing transformations in the world agricultural markets, the CAP has been in continual negotiation.
Josh Morrison, Sylvie Bissonnette, Karen J. Renner, and Walter S. Temple
Kate Mondloch, A Capsule Aesthetic: Feminist Materialisms in New Media Art (Minneapolis: University of Minnesota Press, 2018), 151 pp. ISBN: 9781517900496 (paperback, $27) Alberto Brodesco and Federico Giordano, editors, Body Images in the Post-Cinematic Scenario: The Digitization of Bodies (Milan: Mimesis International, 2017). 195 pp., ISBN: 9788869771095 (paperback, $27.50) Cynthia J. Miller and A. Bowdoin Van Riper, editors, What’s Eating You? Food and Horror on Screen (New York: Bloomsbury Academic, 2017). 370pp., ISBN: 9781501322389 (hardback, $105); ISBN: 9781501343964 (paperback, $27.96); ISBN: 9781501322419 (ebook, $19.77) Kaya Davies Hayon, Sensuous Cinema: The Body in Contemporary Maghrebi Cinema (New York: Bloomsbury, 2018). 181pp., ISBN: 9781501335983 (hardback, $107.99)
Maria Bucur, Alexandra Ghit, Ayşe Durakbaşa, Ivana Pantelić, Rochelle Goldberg Ruthchild, Elizabeth A. Wood, Anna Müller, Galina Goncharova, Zorana Antonijević, Katarzyna Sierakowska, Andrea Feldman, Maria Kokkinou, Alexandra Zavos, Marija M. Bulatović, Siobhán Hearne, and Rayna Gavrilova
the average peasant woman remained difficult, ranging from repression and starvation in the 1930s through the war years to the continued misogyny and corruption of the postwar period. Peasant women were able to win the right to raise food in private
Complex intersections of the public and the private in the South Bohemian countryside
This article discusses notions of "public" and "private" in the postsocialist Czech Republic through a comparative examination of food practices in families and in the canteen of an agricultural cooperative in South Bohemia. Different meanings of public and private will be outlined, making up a complex set of referential contexts for the interaction between canteen personnel and customers. Analysis of daily life in the canteen revealed that the personnel tended to personalize customer relations. It is argued that this inclination cannot be explained first and foremost as the influence of market-oriented postsocialist public debates on public-private relations. The canteen is a key provider of services to the community but is not run according to market principles or driven by the logic of profit. Its friendly atmosphere is predicated on the moral practice and personal skills of its employees and is embedded in local cultures of food sharing. By exploring daily practice and interaction in the canteen, the article critically examines implications for the feminist concept of emotional labor that have emerged in studies on capitalist, profit-driven enterprises.
A Muslim Perspective
I was only a few years old when I went into hospital for the first time. As we are a religious family, my parents worried about the food we would be served there. Since they could hardly expect the hospital to observe all the rules of the Halal diet my father simply asked the nurse not to give us pork. A few meal times later we were given sausages. I bit off a piece, but then got a bad conscience and spat it out. In order to avoid a confrontation with the nurse, I secretly dropped the sausages into the dustbin. That afternoon I told my parents about it. When my father called the nurse to account she answered in all seriousness ‘What harm is there in it?’