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Afterword

So What Is the Anthropology of Buddhism About?

David N. Gellner

Perrière, and others, the anthropology of Buddhism may be achieving more unity of purpose and more self-consciousness than it has had for a long time. I also stand by another conclusion from 1990—that the question of authenticity has always had meaning for

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“Where Is the New Constitution?”

Public Protest and Community-Building in Post–Economic Collapse Iceland

Timothy Heffernan

against continued government corruption, empathic solidarity emerges from a position of self-consciousness that eschews self-interest through one attending to the experience of another and fostering a sense of togetherness ( Rice 2014: 61 ). As Hörður

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Portrait

Eileen Barker

Linda Woodhead, James T. Richardson, Martyn Percy, Catherine Wessinger, and Eileen Barker

sociology of religion often fails to see itself as a construction of reality, social or otherwise. It needs a self-consciousness. As Catherine Bell (1996: 188) points out: “That we construct ‘religion’ and ‘science’ is not the main problem: that we forget

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Introduction

Performance, Power, Exclusion, and Expansion in Anthropological Accounts of Protests

Aet Annist

“prefigurative subjectivity” ( Kurik 2016: 60 ) a more general footing: involvement, whether in joy, grief, or certain ungraceful self-consciousness, adds in itself a layer to people's lifeworld that was not there before, carving out a variety of sometimes

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Introduction

Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

this larger project. As David Gellner comments in the afterword to this special section, “the anthropology of Buddhism today may be achieving more unity of purpose and more self-consciousness than it has had for a long time.” We hope to witness further