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Peter Standbrink

This article investigates civic-political and cognitive participation as they play out in democratic theory. Its core purpose is to develop a conceptual-normative critique of the presupposition in liberal democratic theory that these logics are mutually reinforcing and complementary. This misunderstanding of a theoretical ambivalence contributes to inhibiting constructive assessment of epistocratic*technocratic frameworks of democratic interpretation and theory. I demonstrate that these logics circulate contrasting views of democratic power and legitimacy and should be disentangled to make sense of liberal democratic theoretical and political spaces. This critique is then fed into a political-epistemological interrogation of post-truth and alt-facts rhetorical registers in contemporary liberal democratic life, concluding that neither logic of participation can harbor this unanticipated and fundamentally nonaligned way of doing liberal democratic democracy.

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Tadashi Hirai

Participation is essential in societal development. Nevertheless, it still tends to be implemented unsystematically, and to be interpreted loosely without attention to context. For effective implementation, trust needs to be taken more seriously. The nexus between participation and trust plays a key role in societal processes toward democracy. Highlighting it is particularly relevant to the political, economic, cultural, and environmental transition in Ukraine, where participation is encouraged while the level of trust is fragile, resulting in multiple adverse effects on everyday life. Accordingly, this article investigates the significance of effectively implementing participation and the impact of trust upon its quality, depicting Ukraine as a counterexample. While participation is vital, it needs to be managed with care, according to the level of trust in society.

Open access

Participation, Process and Partnerships

Climate Change and Long-term Stakeholder Engagement

Carrie Furman, Wendy-Lin Bartels, and Jessica Bolson

As awareness of the potential threats posed by climate change increases, researchers and agricultural advisors are being called upon to determine the risks that different stakeholder groups will likely confront and to develop adaptive strategies. Yet, engaging with stakeholders takes time. It also requires a clear and detailed plan to ensure that research and outreach activities yield useful outputs. In this article, we focus on the role of anthropologists as researchers and conveners in stakeholder engagement and provide a generalised overview of a long-term engagement process proceeding in three stages: (1) fact-finding and relationship- building; (2) incubation and collaborative learning; and (3) informed engagement and broad dissemination. We conclude with a discussion of perspectives and challenges that were encountered during two engagement experiences in the south-eastern United States.

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Speaking Back, Striking Back

Calls for Local Agency and Good Fieldwork in Development Encounters

Eugenie Reidy

modus operandi deals with people of another sociocultural context. To really ‘raise voice’ ( Brocklesby et al. 2010 ) of local communities in order to secure their participation and agency, ‘the black box of implementation’ in international development

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Living Through and Living On?

Participatory Humanitarian Architecture in the Jarahieh Refugee Settlement, Lebanon

Riccardo Luca Conti, Joana Dabaj, and Elisa Pascucci

ethical and political legitimacy for this movement. While scholars of development and aid have primarily interrogated participation in its spatial dimensions ( Cornwall 2002 ), in this article we approach it from a temporal perspective. Seen as marked by

Open access

Sam Pryke

participation, Aslan and Seker (2016: 169) found that 100 per cent of their students thought that it did, whilst Rae and O'Malley (2017) give a figure of 92.2 per cent. Highly positive ratings have been found for similar questions. In the study by Awedh et

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What is “Political” Participation

Beyond Explicit Motivations and Oppositional Actions

Sadiya Akram and David Marsh

Wood and Flinders re-center political participation on the idea of “nexus politics.” The effort is laudable because it contributes to other ongoing efforts at broadening our understanding of the nature of ‘political’ participation. Unfortunately, in our view, the authors misspecify new forms of political participation that have emerged by: (1) failing to take Henrik Bang’s work seriously; (2) focusing exclusively on motivation/intention, so that an action is “political,” only if the person acting sees it as “political”; (3) seeing all political participation as necessarily oppositional.

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Toward Comprehensive Conceptualizations of Contemporary Public Health

Participation as the Cornerstone of Appropriate Methodologies

Harry Nijhuis

“Positive health,” “comprehensive approaches,” and “participation” have become popular concepts in today’s theoretical public health discourse. Each of these emphasizes a specific component of complex public health issues, which are at stake in

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Eliana Elisabeth Diehl and Esther Jean Langdon

Brazil’s Unified Health System ( Sistema Único de Saúde [SUS]) was created in 1990, establishing the principles of universal access, equity, integrality and social participation. SUS is based on decentralization, municipal administration of

Open access

Rethinking Modes of Political Participation

The Conventional, Unconventional, and Alternative

Marcin Kaim

Political participation is frequently defined as either being conventional or unconventional. This distinction is based on dualistic thinking. Participation is likened to other dualisms, such as legal–illegal, collective–individual, and unity–plurality. Drawing on Niklas Luhmann’s system theory, I argue that understanding political participation in terms of dualisms is reductive, as it overlooks those acts of participation that do not fit the conventional–unconventional distinction. To address this issue, the article introduces the notion of alternative political participation. This category is established by conceiving the existing dualism between conventional and unconventional political participation as a continuum of options existing between polar opposites.