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Learning the Elsewhere of ‘Inner Space’

The Affective Pedagogy of Post-Secular Sufi Healing in Germany

Nasima Selim

environments engender “the body fragmented in affect … in evaluations they deeply disturb any pretense of privacy of the body that teaches or learns” ( Probyn 2004: 38) . Shifting the conceptual vocabulary of affective pedagogy from the institutional settings

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Pentecostalism and Egalitarianism in Melanesia

A Reconsideration of the Pentecostal Gender Paradox

Annelin Eriksen

also in economic ideals and in new notions of privacy and individual rights. I will claim that in these churches an idea of sameness and equality before God is given and not something that one needs to work for or to explicitly call for. Because

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Migrant Residents in Search of Residences

Locating Structural Violence at the Interstices of Bureaucracies

Megan Sheehan

quality of sleep, food options, privacy, and proximity to others, in turn prompting the easy spread of illness and strain on migrant mental health ( Núñez 2008 ; Núñez and Holper 2005 ). The lived experience of everyday violence is enabled by the legal