pages or weekly supplements. 6 At the turn of the century, Russian political caricature flourished. 7 Working in the medium of stereotype and hyperbole, caricaturists both poked fun at international politics and crafted visual identities for Russia
Europe and East Asia in Russian Political Caricature, 1900–1905
When Panamanians Talk about the United States and Its Citizens
In local and informal contexts, Panamanians talk about the power of the United States and describe its citizens in multifaceted and complex terms. In this article I examine those views as they are articulated in informal urban settings in Panama City and in conversations with middle-class Panamanians. My respondents evaluate the US-Panama relationship and discuss individual North Americans with realism, reflecting a graceful but critical spirit of forgiveness toward their more powerful ally. A broader awareness of US colonialism in the past is combined with a pragmatic acknowledgement of opportunities in the present and the desire for a more equal relationship in the future. I argue that the opportunity to voice unreserved opinions about powerful Others can potentially empower local actors.
Stereotypes, Risk and National Identity in a Spanish Enclave in North Africa
length, clearly annoyed: ‘We told you not to go alone! There’s nothing great about Morocco! It is a dangerous place! Unlike yourselves we have learnt to walk ( hemos aprendido a andar ) in Morocco since we were kids!’ Questioning Stereotypes Our
remarkable evidence of cultural mobility during the Renaissance that often contradicts orientalist stereotypes of a latter era by creating fluid spaces of self-fashioning. Despite Coryat’s occasional assertions about the greatness of England and the
despite the Indians’ image of untrustworthiness, and the perception that dealing with them requires a great investment of time and effort, there are many Chinese suppliers willing to do business with them. Negative stereotypes of traders who do business in
Livia Jiménez Sedano
structural set of evolutionist representations upon which the ‘world dances’ industries are established and developed in Europe. Their success relies on their echoing of postcolonial stereotypes that still work in the social imaginary of middle
State-building and the mobilization of labor versus leisure on a European Union border
By comparing the spatial organization of Swedish labor and leisure practices today with the movements and stereotypes tied to previous generations of Sweden's sizeable population of so-called "vagrants," this article studies the impact of state policy on the spatial imagination of both citizens and other sojourners within its bounds. Because the ethnographic research for the article took place in a new transnational city that is being created by the European Union and various local proponents, the article then considers the same issue at the EU level, to pursue the question of the EU's "state-ness" and the status of migrant laborers within that emerging polity.
Spatialities and Materialities of ‘Gypsiness’
Andreea Racleș and Ana Ivasiuc
ubiquity of the racist stereotype that the ‘Gypsy’ has a particular, unpleasant smell. On one hand, we aim to cover this striking gap in the literature on the racialisation of the Roma and connect with larger debates in sensorial anthropology and material
Expanding Indigenous “Expertise” Beyond Ecoprimitivism
This article analyzes a series of litigations that began with the Aguinda v. Texaco Inc. case as a site of production of new legal subjectivities for indigenous communities in the region of the Ecuadorian Amazon polluted by oil extraction activities. They engage in the transnational and local legal structures, contribute to and generate legal and scientific knowledge and expertise, and articulate multiple legal subjectivities that position them not only as homogenous plaintiffs in a highly publicized lawsuit, but also as legal actors in complex relation to each other, and to the state. Through such engagements with this legal process, indigenous actors are recrafting their collective representations in ways that challenge the ‘ecoprimitive’ stereotypes of indigeneity, historically associated with the ‘paradox of primitivism.’
Ambiguity and excess in “postethnic” Rwanda
Following the 1994 genocide, the government of Rwanda embarked on a “deethnicization” campaign to outlaw Tutsi, Hutu, and Twa labels and replace them with a pan-Rwandan national identity. Since then, to use ethnic labels means risking accusations of “divisionism” or perpetuating ethnic schisms. Based on one year of ethnographic fieldwork in the university town of Butare, I argue that the absence of ethnic labels produces practical interpretive problems for Rwandans because of the excess of possible ways of interpreting what people mean when they evaluate each other's conduct in everyday talk. I trace the historical entanglement of ethnicity with class, rural/urban, occupational, and moral distinctions such that the content of ethnic stereotypes can be evoked even without ethnic labels. In so doing, I aim to enrich understandings of both the power and danger inherent in the ambiguous place of ethnicity in Rwanda's “postethnic” moment.