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The Office de la Famille Française

Familialism and the National Revolution in 1940s Morocco

Margaret Cook Andersen

to rule only indirectly, respecting the local hierarchy and preserving the Moroccan administration. Hostile to Algerian-style colonial rule, Lyautey favored indirect rule and strove to restrict the recruitment of French administrators to a relatively

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What Was So Funny about Les Aventures de Rabbi Jacob (1973)

A Comedic Film between History and Memory

Michael Mulvey

Judaism merited tolerance and remained compatible with integration. The final scene celebrated métissage as it portrayed a free union between Arabs and the French despite the violent and bitter divorce of the Algerian War. 12 “Imagined communities

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Deborah Evans

Franz Fanon’s Wretched of the Earth (1961). Russo rightly observes that both texts underline Sartre’s ambiguous relationship to violence; yet this violence is already foregrounded in the Notebooks . 6 However, the situation with the Algerian War

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Edited by H. C.

“France, Algeria, and Wine,” to the long-term research agenda that Elizabeth Heath and Owen White offer scholars seeking to explore the economics of empire. We have just been through what may be the most soul-wrenching election season to date in the Fifth

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Entre Algérie et France

Écrire une histoire sociale des Algériens au vingtième siècle

Muriel Cohen and Annick Lacroix

Northwest Africa (Bloomington : Indiana University Press, 2012) ; Amelia H. Lyons, The Civilizing Mission in the Metropole : Algerian Families and the French Welfare State During Decolonization (Stanford, CA : Stanford University Press, 2013) ; Hannah

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Paul Jankowski, Clifford Rosenberg, and Rebecca Pulju

colonial governments of West Africa and French Algeria—and a group of Muslim elites from the Maghreb, the mosque was intended to serve as a symbol of France’s commitment to Islam and its Muslim subjects. The early chapters, and especially the footnotes

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Counter-Violence and Islamic Terrorism

Is Liberation without Freedom Possible?

Maria Russo

, than from his later, more explicitly Marxist work, written at the time of the Algerian conflict’. 4 Based on the analysis offered in that text, this article points out some criteria according to which we might decide whether Islamic terrorism can be

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The End Point of Zionism

Ethnocentrism and the Temple Mount

Tomer Persico

element in nation-states that were founded as secular. Walzer takes India, Algeria, and Israel as prime examples of this process, as all three were founded as secular democracies, and all three have experienced a significant awakening of religion that is

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Nadia Malinovich

Algeria and French Identity,” Sarah Sussman notes that upon arriving in France en masse in 1962, Algerian Jews were often confronted by French Ashkenazim who had little understanding of Sephardic linguistic history: “For the Ashkenazim,” one woman

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Derrière le massacre d’État

Ancrages politiques, sociaux et territoriaux de la « démonstration de masse » du 17 octobre 1961 à Paris

Emmanuel Blanchard

organisant environ 3 500 cotisants. Benyounès, Sept ans dans le feu du combat , 47–48 ; MacMaster, Inside the FLN , 23. 31 « End of violence in Algeria urged. Demonstrations Explained », New York Times , 27 octobre 1961, 4. 32 Ibid. 33 Daho Djerbal, ed