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Between Two Truths

Time in Physics and Fiji

Naoki Kasuga

“save” Fiji. The movement was also called Lotu ni na Gauna vou , (Christianity of the New Time or Era), or more commonly Na Gauna —the Time that foretold an age in which Apolosi would rule the world in place of Jesus Christ. 3 Many believed that

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Amélie Auzoux

’il appelle dans son Journal le “frère aîné.” 82 Catholique et juif baptisés dans le Christ ne font qu’un. Portant son attention sur le “même,” Larbaud se rapproche de Julien Benda qui écrit dans son Discours à la nation européenne en 1933: “Et il ne s

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Annabel Brett, Fabian Steininger, Tobias Adler-Bartels, Juan Pablo Scarfi, and Jan Surman

upon the pope as Christ's vicar on earth. “Faith” is precisely a Protestant, not a Catholic, answer. The same paradoxical Protestantism is true also of Palti's analysis of El Greco's masterpiece, The Burial of the Count of Orgaz . Here, Palti is again

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John of Lancaster’s Negotiation with the Rebels in 2 Henry IV

Fifteenth-Century Northern England as Sixteenth-Century Ireland

Jane Yeang Chui Wong

considered more acceptable if it was used to deceive infidels. He notes a passage from Christopher Marlowe’s Tamburlaine, Part Two , in which the Hungarian Sigismund reminds Baldwin that they swore ‘oaths and articles of peace’ in Christ’s name and that

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Holly Thorpe

access nonpolluted surfing beaches north and south of Christ-church; many climbers took up bouldering and organized group trips to Castle Hill. In so doing, beaches and bouldering routes became “therapeutic landscapes.” 32 For some Christchurch residents

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To Smile and Not to Smile

Mythic Gesture at the Russia-China Border

Caroline Humphrey

prohibition of the smile. According to the precepts of Russia’s favorite Orthodox saint, John Chrysostom, Jesus never laughed, nor did he smile. It is forbidden to depict Jesus or his saints smiling—hence, the sad and glowering eyes of the Christ Pantocrator

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Elemental Imagination and Film Experience

Climate Change and the Cinematic Ethics of Immersive Filmworlds

Ludo de Roo

in rich or poor countries. Indeed, instead of schematizing the environment as merely a cognitive construct, Tim Christion Myers (2014) rightly points out that climate change must be taken as an existential threat; accordingly, ecocinema theory must

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Adeel Hamza and John Gannon

Judaism’ (ibid.), when he believed that Christ was born among a people who lived ‘beyond the confines of history’ (ibid., vol. 1: 45). 7 His solution was to argue for the purity of Jesus of Nazareth, as against the ‘pharisaic spirit which reigned at

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Todd Berliner

audience's aesthetic experience, such as The Asphalt Jungle (John Huston, 1950), Die Hard (John McTiernan, 1988), The Last Temptation of Christ (Martin Scorsese, 1988), Starship Troopers (Paul Verhoeven, 1997), and other films in which ideological

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Interfaith Families

A Christian Perspective

Ulrike Dross-Gehring

, which he drew from the newly given Christ-identity. 14 In addition, Paul thus expresses the acceptance of believers of a different faith into the community. However, there are no more exact instructions as to what interfaith life might look like in the