In Europe today, the most heated identity politics revolve around matters of sexuality and religion. In the context of “integration” debates that occur in different forms in various countries, sexuality has gained a new form of normativity, and new sexual sensitivities have replaced former ones. So far, scholarly discussions deal with these sensitivities in a deconstructivist and critical manner, denaturalizing discourses on culture, identity, and religion. However, these debates do not consider the experiences of people implicated in these debates, and their often emotional and political engagement in matters where sexuality and religion intersect. Joan Scott’s coinage of the term “sexularism” denotes a particular form of embodiment that is part of secularism in Europe today. Rather than studying the discourse of secularism, this article focuses on the practice of secularization; how do people fashion their daily lives concerning sexuality, religion and its intimate intersection?
Notes on an ethnography of secularism
Oskar Verkaaik and Rachel Spronk
This article focuses on controversial plans by the government to rebuild Aisha Bibi, a small, crumbling mausoleum in southeastern Kazakhstan, and thereby hitch its symbolic potency to the nationalist drive. There has never been one commonly accepted account of the building in terms of when and by whom it was created. Nonetheless, it has long been a site of pilgrimage for many different groups and, since the Soviet period, a source of scientific interest. Plans to construct a replica building have brought the multitude of previously co-existing narratives into sharp relief as the new version threatens to oust the others, effectively making one narrative claim exclude others. Further, as is the nature of all representations, the replica will halt and contain the unboundedness and perishability of the mausoleum which, for many local narratives, is an essential part of Aisha Bibi.
In Pursuit of the New Millennium
Bruce Kapferer, Annelin Eriksen, and Kari Telle
An approach is outlined toward imaginary projections upon presents and futures at the turn of the current millennium. The religiosity or the passionate intensity of commitment to imaginary projections is stressed, particularly the way that these may give rise to innovative social and political directions especially in current globalizing circumstances. While new religions of a millenarian character are referred to, the general concern is with the form of new conceptions of political and social processes that are by no means confined to what are usually defined as religions.
Writing about Kashmir Today
In this article I ask what it means to turn to scholarly analysis to understand better the historical lineages of an urgent contemporary political situation. I first wrote on Kashmir in a journalistic fashion because I was appalled by the militarization and routine suspension of civil rights that I saw when I went there in 2003. Since then I have been thinking of analytical frames in which to provide a longer history for the political mess I observed and continue to observe, which leads me to read in the “field“ in order to understand issues as they developed before 1989—when militancy in Kashmir broke out. What limits on my understanding are put in place by my early writing, which was motivated by sorrow and anger, rather than by the criteria that we expect motivates historical analysis? What kinds of insight are enabled by that same beginning?
Sovereign exception or wild sovereignty?
It seems vital, in the face of escalating Israeli expansionism in the Palestinian Territories and obstructionism in the "Peace Process," to theorize the cultural foundations of a process of containment and dispossession of Palestinians that can no longer convincingly be seen as mere strategy. Symptomatic of the Israeli state program is the "wall" (a.k.a., "the Security Fence" or the "Apartheid Wall") and its radical encroachment into territory designated as the grounds of a future Palestinian state. The following essay attempts an anthropological analysis of the concept of "border" in contemporary Israeli thought and practice, and, in so doing, assesses the impact of a limitless sovereignty on both an encompassed minority population and on international relations more generally.
Danny Kaplan and Niza Yanay
Based on a case study of Israeli men's friendships, this article examines the inter-relations between the experience of male relationships in everyday life and established representations of fraternal friendship. We delineate a script for male bonding that echoes ancient epics of heroism. This script holds a mythic structure for making sense of friendship in everyday life and places male relatedness under the spectral ideal of death. Whereas various male-to-male arenas present diverse and often displaced expressions of male affection, we contend that sites of commemoration present a unique instance in which desire between men is publicly declared and legitimized. The collective rituals for the dead hero-friends serve as a mask that transforms a repudiated personal sentiment into a national genre of relatedness. We interpret fraternal friendship as a form of private/public identification/desire whereby the citizen brother becomes, via collective rituals of commemoration, the desired brother.
Civilisation and beschaving
Pim den Boer
Building upon an introductory discussion on linguistic exchange - the problem of missing words - and the emergence of transnational concepts, this article consists of a comparative study of the history of the concept of civilisation in some major European languages and the concept of beschaving in Dutch, the closest translation to civilisation in that language. According to the author, the particular and independent conceptual evolution of beschaving should be in part explained by the early development of a modern socio-economic structure in Holland.
Articulation of Political Subjectivities among Workers
The article examines the political mobilisation and construction of modern political identities among workers during the 1905-1907 Revolution in the Kingdom of Poland. Political process, creation and alternation of the political subjectivities of workers are explained in terms of hegemonic articulations as presented by the political discourse theory of Ernesto Laclau. While social claims merged with resistance against the national oppression of the Tsarist regime and the struggle for social and political recognition, political subjectivities took various contingent and competitive forms; thus the same demands could be integrated into different political narratives and collective identities. Combining discourse theory and process tracing makes alternations of the political field in time intelligible.
The German journal London und Paris called James Gillray 'the foremost living artist in his genre, not only amongst Englishmen, but amongst all European nations'. Despite the scholarly attention he has attracted, many of Gillray's individual works have yet to receive rigorous analysis. One such neglected print is National Conveniences (1796), assumed to be a crude, straightforward expression of national supremacy. However, a closer reading shows Gillray employing the ideas of Jean-Jacques Rousseau both to undermine notions of English superiority and to assail a particular personal adversary. With this reading in mind, we can reassess references to Rousseau in Gillray's other prints, and propose a new direction from which to approach his greater oeuvre.
A. Hadi Alshawi and Andrew Gardner
This article examines the resurgence of tribalism as a sociological component of contemporary Qatari society. Utilising an ethnographic, mixed-methods design, the article begins with a survey of the substantial scholarship concerning tribes in Arabia. That scholarship provides ideas and understandings that only partially explain the vitality of contemporary tribalism. The article then demonstrates tribalism's ongoing social importance by analysing data from a quantitative survey of 800 Qatari citizens. The article concludes with the ethnographically situated contention that tribalism functions as a mechanism for asserting social power in the contemporary Qatari state, and is therefore an emblematic component of Qatari citizenship.