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Introduction

Recentering the South in Studies of Migration

Elena Fiddian-Qasmiyeh

Daley 2018: 3 ), geographical imaginaries of the South (and the Orient) have been invented, after Edward Said (1978) , through the active deployment of “imperial reason and scientific racism” ( Ndlovu-Gatsheni and Tafira 2018: 127 ). This “imperial

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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

ethnic belonging, for example, when referring to the Vineyard as their ‘tribe’, or to make gently self-mocking jokes structured in the same manner as those made by ethnic groups ( Bialecki 2017 ). This scales outward and also erases race—or at least

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Jeffrey Luppes, Klaus Berghahn, Meredith Heiser-Duron, Sara Jones, and Marcus Colla

-in-law, and Richard Wagner’s Judeophobia. Even his polemics against antisemitism in the 1880s were neglected, and during the Weimar Republic and especially during the Third Reich his reputation as a right-wing advocate of racism was solidified. Today

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Introduction

Writing History and the Social Sciences with Ivan Jablonka

Nathan Bracher

. Does that really mean we may as well consider it futile? Faced with the current resurgence of racism, white supremacism, and even neo-Nazism, for example, does anyone really want to argue that we would be better off knowing nothing or claiming to know

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“Montag ist wieder Pegida-Tag!”

Pegida’s Community Building and Discursive Strategies

Helga Druxes

journalists who exposed Pegida’s anti-immigrant racism, for example, Olaf Sundermeyer and Peter Bandermann, had received death threats and were targeted by attacks on their homes. Sundermeyer warns: “the movement spreads its messages via social media, and it

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A Clash of Civilizations?

Pegida and the Rise of Cultural Nationalism

David N. Coury

excluding the Other. Verena Stolcke has deemed this “cultural fundamentalism,” 34 which “assumes a set of symmetric counterconcepts, that of the foreigner, the stranger, the alien as opposed to the national, the citizen.” 35 Unlike traditional racism

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The “Moral Effect” of Legalized Lawlessness

Violence in Britain’s Twentieth-Century Empire

Caroline Elkins

liberalism and imperialism and, with it, a dominant narrative of universal human emancipation, equality, rights, and the civilizing mission that materialized simultaneously with an underbelly of repression as expressed in evolutionary thought, racism, class

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Jan Berting

their “culture.” Moreover, they stress that all pressure on their “community” to adapt to their receiving occidental society is a sign of ethnocentrism and even of racism. The big obstacle in these debates is that the concept “culture” is used in a

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Marine Dhermy-Mairal, Jean-François Bert, and Baudry Rocquin

ever being integrated at all. Ethnicity rose up here, but in a conception of race that remains sociological. To explain it, Topalov makes an interesting hypothesis: Halbwachs’s inability to get rid of ethnicity had its roots in the ‘ordinary racism of

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Owen White and Elizabeth Heath

System in West Africa (Boulder: Westview Press, 1996); and on Kabyle migrant labor, Neil MacMaster, Colonial Migrants and Racism: Algerians in France, 1900–1962 (Basingstoke: Macmillan, 1997), 34–49. 43 Andrew Arsan, Interlopers of Empire: The