, Theodor (Binyamin Ze’ev) Herzl ( Herzog 2010 ). Thus, in the Knesset at least, the law was purely an ethical act. One can think of many pragmatic implications of the law: its lack of ability to select the desired immigrants, future implications for the
Hayek, Pluralism, Democracy
welfare seem to be animated at least in part by a nihilistic resentment of difference. Another way to say this is that Hayek's hostility to shared purpose in public life seems to reflect a desire for a world imbued with intrinsic purposiveness, a world in
Whenever Daniel has been the focus of critical attention, he has invariably been seen within an ontological framework, in terms of a desire to ‘be’, in the Sartrean sense. It has now come to be regarded as a truism that Daniel’s attempts at self-punishment signify such a desire. The interpretation originates with Iris Murdoch who, quoting an extract from Le Sursis, in which Daniel expresses a desire ‘to be a pederast, as an oaktree is an oaktree’, concludes that ‘[Daniel] is never able to experience a pure coincidence with his vice; he remains detached from it, an observer, a possibility. His attempts to achieve coincidence take the form of self-punishment’.
This article suggests that our current (fearful) preoccupation with climate change emerges from two paradoxical desires: the desire to recover some mythical benign stable state for the world's climate and the desire to assert ourselves over the world's climate by engineering our way to achieve this outcome. But by seeing climate either as something to be idealized or as something to master, we fail to see what is happening to the world's climate. It is being reinvented as a novel entity, now co-produced between human and nonhuman actors. Rather than resist and lament the results of this new creative force, we must learn to live with them.
Mapping the Promises and Seductions of Successful Female Futures
Stephanie D. McCall
Today's girls have become spectacles of modern progress and the representation of social desires for success. What has been remarkably unclear in this imagination, visualization, representation, and investment of modern girlhood is what knowledge and what attachments mobilize girls towards their desires for success. In this article I will examine school knowledge and the seduction of rationality and certainty about female futures. I trace some of the effects and affects of curricular knowledge. I examine how girls move ambivalently towards objects of desire, like prestigious colleges, through their desire for recognition, difference, and being exceptional. Using qualitative data collected in a private all-girls school, in this article I bring together feminist poststructuralist theory, curriculum theory, and girlhood studies to attend to affective intensities of spiciness, happiness, and shame and analyze how these disrupt the visualizations of the girls' seemingly unambiguous notions of female success.
Substitute Sons and Damsels in Distress
Jeffery P. Dennis
Three recent mass media texts are analyzed in which the object of rescue for a male hero is a teenage boy rather than the traditional damsel in distress. These rescues and their aftermaths display considerable slippage between custodial and romantic conventions, blurring the image of the hero as father and the hero as lover. It is argued that their function is to evoke the possibility of same-sex desire while safely pretending that same-sex desire does not exist.
with the order of Shakespeare’s sonnets these days, since the reordering efforts were so entangled with an associated desire to untangle Shakespeare: to unlock the key to his heart, and to plot out the story of his creative and amatory life. Yet it is a
Collective responses to shrinking water access among farmers in Arequipa, Peru
Astrid Oberborbeck Andersen
progress and desires for well-being contrast with the processes he sees unfold in the landscape around him. While small-scale farmers in the 1940s were central to the dominating notions of progress, now farmers are slowly being dispossessed of their land
Place Appreciation and Purposeful Relocation in Later Life
uncomfortable things! Make you late for dinner! I can’t think what anybody sees in them. (Bilbo Baggins, in J.R.R. Tolkien’s The Hobbit) Our experience of place, and especially of home, is a dialectical one – balancing a need to stay with a desire to escape
Joyful Assemblages in Moments of Girlhood
Susanne Gannon, Kristina Gottschall, and Catherine Camden Pratt
Through stories of young girls at play produced in a collective biography workshop we trace flows of desire and excesses of joy, and bring recent feminist work on positive affect into our analysis of girlhood becomings. Ringrose (2011, 2013) argues that the concept of the “affective assemblage“ brings together affect, embodiment, and relationality in powerful ways to enable a mapping of how desire moves through the social. She suggests that the affective capacities of assemblages can be “life affirming or life destroying“ (2011: 602). In this article we are interested in mapping flows of desire, moments of joy and possibility in moments of girlhood, and in the limitations and contingencies within these moments that shut down these possibilities. We suggest that the methodology of collective biography (Davies and Gannon 2006, 2009, 2013) offers potential for tracing the microparticulars of girlhood becomings.