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Christopher Howard and Wendelin Küpers

, according to Hansen, involves abandoning both object-centred and body-centred models of media experience in favor of a radically environmental approach, the first principle of which is that any act of sensation implicates the entirety of the universe

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The Territorialization of Vietnam's Northern Upland Frontier

Migrant Motivations and Misgivings from World War II until Today

Sarah Turner, Thi-Thanh-Hien Pham, and Ngô Thúy Hạnh

. All the relatives of high officials, they're the ones that get the jobs here now.” Perhaps this helps strengthen state loyalties on the border, given that this program appears to be a new territorializing project, somewhat reworking past models. Not

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Migration as Survival

Withheld Stories and the Limits of Ethnographic Knowability

Gerhild Perl

rule, is celebrated as a model for multiculturalism; on the other, it is disparaged as a dark historical era that disrupted Spanish national identity ( Aidi 2006 ; Hirschkind [2013] 2016 ). The “in-finity of al-Andalus” ( Anidjar 2006 ) shows itself

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Introduction

Reconceptualizing Transit States in an Era of Outsourcing, Offshoring, and Obfuscation

Antje Missbach and Melissa Phillips

countries influenceable emerging economies, and destination countries wealthy and highly sought-after. Such a framework reinforces what have been seen as inaccurate portrayals of the contemporary political world through center-periphery models, as promoted

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“It’s Being, Not Doing”

Hospitality and Hostility between Local Faith Actors and International Humanitarian Organizations in Refugee Response

Olivia J. Wilkinson

submit forms and navigate the process of interviews for RSD, then working with UNHCR, the International Organization for Migration (IOM), and resettlement countries to follow up on the progression of cases. As direct implementers, their model focuses more

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“Four Guys and a Hole in the Floor”

Racial Politics of Mobility and Excretion among BC-Based Long Haul Truckers

Amie McLean

is not to say we should ignore differing cultural norms and practices of automobility. Rather, I argue that “cultural difference” models of automobility map too easily onto racist constructions of nonwhite drivers. They thereby can and do elide racist

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“A Refugee Pastor in a Refugee Church”

Refugee-Refugee Hosting in a Faith-Based Context

Karen Lauterbach

and Hostility. ” Migration and Society: Advances in Research 1 ( 1 ): 1 – 6 . Betts , Alexander , Imane Chaara , Naohiko Omata , and Olivier Sterck . 2019 . Refugee Economies in Uganda: What Difference Does the Self-Reliance Model

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Michael K. Bess, David Lipset, Kudzai Matereke, Stève Bernardin, Katharine Bartsch, Harry Oosterhuis, Samuel Müller, Frank Schipper, Benjamin D’Harlingue, and Katherine Roeder

and various past approaches, such as “intelligent” highway systems. Only a fully self-reliant car would be a satisfying option, because every other model would lack the demands on reliability as well as on flexibility. Chapter 10 introduces deep

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The Long Homecoming

Ghanaian Migrant Business and Power in Veneto, Italy

Hans Lucht

too, from traditional family-owned farms to larger business models attuned to global markets; wine remains a very important produce in the region. In spite of the hard times, tourism is booming; the year 2015 saw a record 17 million tourists arrive in

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Diverse Driving Emotions

Exploring Chinese Migrants’ Mobilities in a Car-Dependent City

Sophie-May Kerr, Natascha Klocker, and Gordon Waitt

movement through the body. Mobilities studies do not measure and model movement, but rather interpret the meanings, feelings, and power dynamics of movement. 24 With a focus on bodies and their capacities to do things, mobility scholars bring meanings