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‘Master, Slave and Merciless Struggle’

Sin and Lovelessness in Sartre's Saint Genet

Kate Kirkpatrick

intermediary as a transcendence which is not mine ’ ( BN , 294). In the Stanford Encyclopedia of Philosophy entry on Jean-Paul Sartre Thomas Flynn claims that Sartre's concept of ‘positive reciprocity’ (from the use of which, he claims, ‘feminist

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Accounting for Imaginary Presence

Husserl and Sartre on the Hyle of Pure Imagination

Di Huang

of Philosophy 38, no.2 (2008): 219–245, here 237–239, https://doi.org/10.1353/cjp.0.0013 ; Kenneth Williford, ‘Husserl's Hyletic Data and Phenomenal Consciousness’, Phenomenology and the Cognitive Sciences 12, no. 3 (2013): 501–519, here 507

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Challenging the Absurd?

Sartre’s Article on Kafka and the Fantastic

Jo Bogaerts

of Sartre’s earliest contributions of literary criticism were first written as public lectures when he taught philosophy at a lycée in Le Havre in 1934–1935. 2 What is striking about these journal articles is how responsive they are to the

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Paul Gyllenhammer

Gods and Technology , 84. 14 In a curious part of The Philosophy of Right , Hegel explains how production in a civil society goes on “ ad infinitum ” and has no “qualitative limits” (sec. 195). He also explains how misery, poverty and conflict arise in

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Mindfulness Meditation

A Sartrean Analysis

Dane Sawyer

Sartre’s distinction between pre-reflective and reflective consciousness is a welcome antidote to the heavy emphasis on the cognitive faculties throughout the history of philosophy, but he probably underestimates how much of our experience and engagement

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Jean-Pierre Boulé

: Gallimard, 1976), 147. 2 Christina Howells, ‘Sartre: Desiring the Impossible’, in Philosophy and Desire , ed. Hugh J. Silverman (London: Routledge, 2000): 85–95 (91). 3 Serge Doubrovsky, ‘Sartre: Retouches à un autoportrait (une autobiographie visqueuse

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Sartre in Austria

Boycott, Scandals, and the Fight for Peace

Juliane Werner

unnatural snobbery and unfruitful philosophy” (3 January 1953). The Österreichische Zeitung too is relieved that Sartre has gotten over the “meagerness of his thoughts” (16 December 1950) and has overcome his mistakes: his disregard for the powers of

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Chiara Collamati

Translator : Marieke Mueller and Kate Kirkpatrick

of thought (i.e. as practice of philosophy, in both respects of the genitive) is at the heart of Sartre’s writing in the 1960s and is very much crystallised in the production of the Critique of Dialectical Reason . 2 The act of putting reason to

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Des situations-limites au dépassement de la situation

Phénoménologie d’un concept sartrien

Grégory Cormann and Jérôme Englebert

, Generation Existential. Heidegger’s Philosophy in France, 1927-1961 (Ithaca : Cornell University Press, 2005), 44. Wahl et Marcel se connaissaient bien. Premier et deuxième de l’agrégation de philosophie en 1910, ils se sont surtout rapprochés dans les

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Sarah Richmond

entire contingency of being and must be accepted as something given. TN: Sartre is alluding to Pascal's criticism of Descartes, at §77 of his Pensées (translated as Pascal 1995): ‘I cannot forgive Descartes. In all his philosophy he would have been