long-standing notions of ‘Balkan mentality’ and ‘Balkan myths’, including the myth of the ‘500-year Turkish yoke’. They point out that these stereotypes all stem from and say more about the Western preoccupation with the militant nationalisms of this
The Presence of the Past in the Era of the Nation-State
Two Vepsian Villages and three Researchers
Laura Siragusa and Madis Arukask
photographs facilitated trust between locals and me, and initiated possible discussions. Thanks to those diaries, Madis could also reveal a more complex personality that made us reconsider our initial impression of Peterson as a stereotypical Soviet social
Neblagopoluchnaia Family and the State in Yakutsk and Magadan, Russian Federation
Lena Sidorova and Elena Khlinovskaya Rockhill
such derogatory names as deribasy, ulusniki, mambety at young people hangouts, these urbanites included not only Russians, but urban Sakha as well. The consequences of this stereotyping became visible in the work of the Yakutsk child welfare network
Alla Bolotova, Anastasia Karaseva, and Valeria Vasilyeva
“There are no roads in the North” is a common stereotype about the Russian Arctic. 1 Social scientists working there often become annoyed by this postulate, not only because it presumes an essential immobility of the local population that is far
its pre-Islamic traditions, thereby distancing themselves from the Islamic state. As argued by several researchers of Iranian diasporic writing, the deteriorating relations between Iran and the US since 1979, the stereotypical media coverage of women
• What is the status of anthropology in Britain? • What does the general non-academic public know about anthropology? • What is the ‘stereotype’ of the anthropologist? • Does anthropological knowledge travel beyond academia to broader publics? • What is the status of anthropology within the University?
This article explores how the fluctuating cartography of East and West and the varying degrees of perceptive Europeanness influence everyday practices of the people working in Polish state bureaucracies, who professionally advance European integration within a national framework. While an important part of their self-image is formed through the dissociation from cultural 'Eastness' and the backwardness they ascribe to fellow citizens, they still experience negative stereotyping and mistrust from the part of the EU-15 'Westerners'. Consequently, East-Central European state officials oscillate on the continuum between cultural 'East' and 'West' and constantly negotiate distance, relatedness and thus their own liminal position. By scrutinising how Polish state officials aim at positioning themselves on the mental map of Europe, this article shows that they attempt to escape the cultural pattern of negative stereotyping and mistrust by using a functionalist narrative of efficiency. This is a rhetorical strategy employed to cope with existing asymmetries.
Action research reform of a US study abroad programme in Seville, Spain
Eva Infante Mora and Davydd J. Greenwood
CASA-Sevilla is a study abroad programme for US university students with an advanced level of Spanish. In recent years, new patterns of social behaviour among students (mainly the use of technology and low-cost flights) aggravated their difficulties in establishing contacts with the local society, which often resulted in the perpetuation of stereotypes. The programme goals of cultural immersion and language improvement were therefore at risk. Through an action research and a participatory organisational development process, CASA-Sevilla stakeholders carried out a profound reform of the programme, based on the principles of active pedagogy, mentoring and community-engaged learning. This section illustrates this reform process, with its highlights and shadows.
Class and Gender Dynamics among EU Civil Servants in Brussels
Drawing upon ethnographic fieldwork between 2007 and 2011 in Brussels, this article shows how visual markers, class distinctions and classification of gender performances come together to create a ‘Euroclass’ among European civil servants. These markings, distinctions and classifications are denoted on bodily hexis and body performance and evoke stereotypes and essentialised representations of national cultures. However, after the enlargements of the EU in 2004 and 2007 they also reveal a postcolonial and imperial dynamic that perpetuates the division into ‘old’ and ‘new’ Europe and enables people from old member states to emerge as a different class that holds its cultural power firm in a dense political environment permeated by networks.
Sri Lanka in the Writings of Donald Friend, Shiva Naipaul, and Julian West
S. Walter Perera
Sri Lanka remains a popular site for international travelers despite its recent political instability. In examining texts based on sojourns spent in Sri Lanka by Donald Friend, Shiva Naipaul, and Julian West, this article argues that, though supposedly more informed about the island than their predecessors, these visitors from the latter half of the twentieth century eschew enlightened approaches in their writing for those that continue to exoticize, demonize, or stereotype the island's people, culture, environment, and politics. That their backgrounds and countries of origin are dissimilar makes little difference in their attitudes. The narrative strategies that they employ, which are often calculated to attract a certain kind of Western reader, irretrievably enervate their works and render futile the hopes expressed by recent postcolonial critics: that contemporary writing based on travel could lead to greater intercultural understanding between travelers and the local inhabitants that they encounter on their journeys.