The Nazi propaganda film Ohm Krüger (Uncle Krüger, 1941) utilized former South African statesman Paul Kruger and his role in the Boer War to promote a virulently anti-British message. By analyzing the international career of Ohm Krüger, this article reassesses the propaganda value traditionally ascribed to the film in an attempt to encourage further research on the exportation of Third-Reich cinema. The parallels between the British invasion and occupation of Boer land, as represented in the film, and the Nazis' invasion and occupation of European countries were so striking that Ohm Krüger was exported almost exclusively to nations allied with Germany while being withheld from occupied territories. The one notable exception was France, which had a long tradition of anti-British sentiment.
A Case Study in the Export of Third-Reich Film Propaganda
Roel Vande Winkel
The following paper is a discussion of justice as a sign in transition, a sign whose meanings in post-apartheid South Africa must be legitimated by appeal to conditions radically different from those that prevailed under apartheid. I wish to explore the nature of the transformation of justice from the context of apartheid to emergent postapartheid conditions and to do so by focusing on the Truth and Reconciliation Commission (the TRC) as an example of what can be called ‘transitional justice’. A common view of the TRC is that its rules for the implementation of amnesty and other related matters should be evaluated in the light of ‘ideal types’ of justice. The TRC must fall short of such ideal types, since its offer of qualified amnesty to perpetrators of gross human rights violations in exchange for complete honesty about such violations will be understood as an exigency which dispenses with a crucial feature of justice, namely retribution.
Alexei Elfimov and Ullrich Kockel
As the new century unfolds, it becomes increasingly clear that contexts in which anthropology is practised as an established discipline, scholarly enterprise, applied endeavour, profession and intellectual pursuit keep changing, altering and transforming. The general aim in putting together this collection of essays was to test the state and condition of the relationship between anthropology and society in a number of countries where anthropological discourses and ethnographic activity have had a tangible presence in academia and beyond. Adopting a comparative approach – anthropology’s long-term companion – that we hoped would once again allow us to highlight where things have developed differently and where they seemed the same (or indeed were only equally illusorily), we asked leading practitioners from Austria, Brazil, France, Great Britain, the Netherlands, Russia, South Africa and the United States to ponder the same, rather broadly posed, set of questions.
Fanon, Marx, 'the Poors' and the 'new reality of the nation' in South Africa
In an earlier paper, written in reaction to those who argued that the African National Congress (ANC) had no alternative but to implement neoliberal economic policies in the context of the ‘Washington Consensus’, I discussed the strategic choices and ideological pitfalls of the ‘political class’who took over state power in South Africa after the end of apartheid and implemented its own homegrown structural adjustment programme (Gibson 2001). Much of this transition has been scripted by political science ‘transition literature’ and much of it is proactive, mapping out what should be done to establish a ‘pacted’, ‘elite’ democracy overseeing neoliberal economic policies (O’Donnell, Schmitter & Whitehead 1986). From another vantage point, I argued that Frantz Fanon’s The Wretched of the Earth is perhaps one of the most perceptive critiques of the transition literature available. This paper continues the discussion.
George A. Martinez, Maresi Nerad, and Elizabeth Rudd
This workshop report summarises the potentially far-reaching deliberations and results of a conference of experts in doctoral education from around the world. The conference was organised jointly by the U.S. Center for Innovation and Research in Graduate Education (CIRGE) at the University of Washington, Seattle and the German International Centre for Higher Education Research (INCHER) at the University of Kassel. Participants discussed critical issues in the globalisation of doctoral education, including global inequalities, diversity in types of students and modes of study, and intellectual risk-taking, and they sought to develop proposals for policy. The focus of the conference was on the research doctorate. This essay reports on the activities, discussions, and conclusions of the workshop. One of the task forces illustrated issues in the intellectual risk-taking faced by graduates by performing a highly realistic vignette written by a South African professor. We begin our workshop report with this vignette as a way to begin to frame the key issues.
Difficult Histories and Threatening Memories
Victor Jeleniewski Seidler
On the seventieth anniversary of the destruction of the Vilna ghetto I explore ambivalences in Holocaust memory in the Baltic states and troubling notions of a 'double genocide' while tracing train journeys of death that connected Vienna, Vilna and Tallinn and so western and eastern Europe. Exploring how memories are connected to place and investigating how family legacies of Litvak identity also travel, I show how Musar ethical traditions also journeyed as far as South Africa to influence the ethical politics of the African National Congress. Framing questions about the relationship between ethics and memory across generations I return to the painful warnings in the words of Elchanan Elkes at the destruction of the Kovno ghetto. I trace the possibilities that they help to frame a post-Shoah ethics and a vision of 'the human' that questions the rational self that informed Enlightenment thinking and that proved incapable of resisting the brutalities of Nazism.
Raphael De Kadt
In 1991, Charles Simkins, the doyen of economic demography in South Africa, wrote an article in Theoria entitled ‘The Scope and Methods of Political Economy’. In this article, a reworked version of his inaugural lecture as the Helen Suzman Professor of Political Economy at the University of the Witwatersrand, Simkins made a powerful case that economics is, of necessity, a moral science. Through the years, a concern with the intersection of politics, economics and the moral dimensions of the ‘human condition’ has been a recurrent theme, and organising motif, of this journal. Many of its contributors have, in diverse and often resonant fashion, reminded readers of the importance of this intersection and of extent to which the understanding of the economy is embedded in an appreciation of its broader historical — that is to say political, societal and cultural — contexts.
An Alternative Understanding of Democratic Progress
For almost two decades, the survival prospects and authenticity of new democracies has been assessed through the democratic consolidation paradigm which seeks to assess whether democracies are 'consolidated'. But an examination of the paradigm shows that it is vague, teleological and ethnocentric and measures new democracies against an idealised understanding of Northern liberal democracies rather than offering a plausible means of assessing longevity or democratic progress. Its inadequacy is further demonstrated by applying it to the South African case. The article thus argues for a new approach which rejects the consolidation paradigm's assumption that some democracies (those of the North) are a 'finished product' and acknowledges both that all democracies are incomplete and that each will show uneven progress, so that older democracies will lag behind newer ones in some areas of democratic quality while surpassing them in others.
On Claiming Land in South Africa
In the context of transitional justice, how does the reinvented state come to be assumed as a social fact? South African land restitution interpellates victims of apartheid- and colonial-era forced removals as claimants, moral and legal subjects of a virtuous 'new' state. In the emotional narratives of loss and suffering called forth in land claim forms, the state is addressed as a subject capable of moral engagement. Claim forms also 'capture' affects related to the event of forced removals as an unstable political resource. However, within an ultimately legal and bureaucratic process, the desire for recognition is typically not reciprocated. Moreover, material settlements are indefinitely delayed due to political and institutional complications. The resulting disillusionment is counterweighed by persistent aspirations for state redress.
In this article I explore the concept of the rebellious girl by examining the cases of three different girls: an HIV activist in South Africa; a young feminist in Finland; and a topless on-line protester in post-revolution Tunisia. Although their contexts and messages vary greatly, there are marked similarities between and amongst them. I suggest that, in general, the media, political movements, and research agendas often appear to have difficulty taking girls' protests seriously. The rebellious girl is ridiculed, shunned, shamed, and disciplined. The protests explored here can, however, be read as important visual interruptions that attempt to invoke an epistemic mutiny that does not beg for inclusion on preexisting terms but, rather, challenges the boundaries of acceptable bodily integrity. They also gesture towards the social in a way that demands recognition, acceptance, and support, not a simplified acceptance based on the notion of neoliberal individual freedom.