In this article I wish to discuss the problem of self-knowledge in Sartre’s early philosophy with regard to its consequences within the field of ethics. I shall not try to cover all aspects of self-knowledge in Being and Nothingness since all of the major doctrines expounded in that work concerning consciousness, identity, freedom and knowledge have implications for self-knowledge. I would be content if I could draw attention to aspects of Sartre’s thought which are interestingly different from other moral philosophies as well as from certain empirical conclusions it would seem natural to draw from Sartre’s own ontology in the sphere of moral psychology.
Matthew C. Eshleman, David Lethbridge, J. C. Berendzen, and T Storm Heter
T Storm Heter, Sartre’s Ethics of Engagement Review by Matthew C. Eshleman
Jean-Paul Sartre, The Aftermath of War Review by David Lethbridge
David Sherman, Sartre and Adorno: The Dialectics of Subjectivity Review by J. C. Berendzen
Yiwei Zheng, Ontology and Ethics in Sartre’s Early Philosophy Review by T Storm Heter
This article offers a reflection on the importance and impact of Jonathan Dollimore's book Radical Tragedy, situating it in the context of the critical and political climate of the 1980s and the author's own engagement with both early modern studies and postcolonial studies. It suggests that the book's engagement with both philosophy and history remains important to both fields today.
Roger Deacon, Ben Parker, Herman C. Waetjen, and Lasse Thomassen
Humanity, Terrorism, Terrorist War: Palestine, 9-11, Iraq, 7-7..., by Ted Honderich Roger Deacon
The Struggle for Meaning: Reflections on Philosophy, Culture and Democracy in Africa, by Paulin J. Hountondji Ben Parker
The Rationalists: Descartes, Spinoza and Leibniz by Pauline Phemister Herman C. Waetjen
The Divided West by Jürgen Habermas Lasse Thomassen
Xavier O. Monasterio
Ronald Santoni’s book, Bad Faith, Good Faith, and Authenticity in Sartre’s Early Philosophy, has been long in the making. Indeed, Sartre’s views on bad faith and the issues related to it have constituted one of Santoni’s life-long philosophical interests, as evidenced by his article of more than twenty years ago.
Review Essay on: COGNITIVISM GOES TO THE MOVIES: Paisley Livingston and Carl Plantinga, eds., THE ROUTLEDGE COMPANION TO PHILOSOPHY AND FILM; Carl Plantinga, MOVING VIEWERS: AMERICAN FILM AND THE SPECTATOR’S EXPERIENCE; Torben Grodal, EMBODIED VISIONS: EVOLUTION, EMOTION, CULTURE, AND FILM
Georges Barrère, Tim Huntley, and Nik Farrell Fox
Penser à deux ? Sartre et Benny Lévy face à face by Gilles Hanus Review by Georges Barrère
Critical Theory to Structuralism: Philosophy, Politics and the Human Sciences by David Ingram (ed.) Review by Tim Huntley
Sartre and Posthumanist Humanism by Elizabeth Butterfield Review by Nik Farrell Fox
The Dynamics of Democratization: Elites, Civil Society and the Transition Process, by Graeme Gill. London: Macmillan, 2000. ISBN 0-333-80197
History of Shit, by Dominique Laporte. Translated by Nadia Benabid and Rodolphe el-Khoury. Cambridge, MA: The MIT Press, 2000. ISBN 0-2626-2160-6
An Introduction to Philosophy, by Jon Nuttall. Cambridge: Polity, 2002. ISBN 0-7456-1662-3
Tim Huntley, Alistair Rolls, and David Drake
Helen Tattam, Time in the Philosophy of Gabriel Marcel Review by Tim Huntley
Rosemary Lloyd and Jean Fornasiero (eds.), Magnificent Obsessions: Honouring the Lives of Hazel Rowley Review by Alistair Rolls
Emmanuel Barot (dir.), Sartre et le Marxisme Richard Wolin, The Wind from the East: French Intellectuals, the Cultural Revolution and the Legacy of the 1960s Léo Lévy, A la vie Review by David Drake
Reflections on 'Ontology'
This piece reflects on two 'ontological turns': the recent anthropological movement and that occasioned earlier in analytic philosophy by the work of W. V. O. Quine. I argue that the commitment entailed by 'ontology' is incompatible with the laudable aim of the 'ontological turn' in anthropology to take seriously radical difference and alterity.